उपमन्युना कृष्णाय पाशुपतज्ञान-प्रदानम् तथा दानविधि-फलश्रुतिः
ते सर्वे पापनिर्मुक्ताः समस्तकुलसंयुताः यान्ति रुद्रपदं दिव्यं नात्र कार्या विचारणा
te sarve pāpanirmuktāḥ samastakulasaṃyutāḥ yānti rudrapadaṃ divyaṃ nātra kāryā vicāraṇā
Tất cả những người sùng kính ấy—được giải thoát khỏi tội lỗi và cùng toàn thể dòng tộc—đều đạt đến cảnh giới thiêng liêng của Rudra. Về điều này, không cần nghi ngờ hay bàn luận thêm.
Suta Goswami (narrating to the sages at Naimisharanya)
It functions as a phala-śruti: sincere Shaiva observance (such as Linga-sevā and Rudra-bhakti) is declared to purify pāpa and culminate in attaining Rudra-pada, presented as a guaranteed outcome.
Shiva is implied as Pati—the liberating Lord whose abode/state (Rudra-pada) is attainable through His grace; liberation is framed as removal of impurity and entry into the divine Rudra-realm.
While not naming a specific rite, it summarizes the fruit of Shaiva sādhanā—Linga-pūjā/Rudra-bhakti aligned with Pāśupata intent: the Pashu (bound soul) becomes pāpa-nirmukta and reaches Rudra-pada.