Shloka 5

Devas Praise Śiva; Gaṇeśa Manifests as Vighneśvara and Receives the Primacy of Worship

Devanagari script

सुरेतरादिभिः सदा ह्य् अविघ्नमर्थितो भवान् समस्तकर्मसिद्धये सुरापकारकारिभिः

Transliteration

suretarādibhiḥ sadā hy avighnamarthito bhavān samastakarmasiddhaye surāpakārakāribhiḥ

Translation

Ôi Pati, chư Thiên và mọi loài hữu tình luôn khẩn cầu Ngài cho con đường hanh thông, không chướng ngại, và cho mọi công việc đều thành tựu—nhất là khi kẻ làm hại chư Thiên gây nên tai ương. Nhờ ân điển của Ngài, mọi hành nghiệp đều đạt siddhi (viên mãn thành công).

Word by Word

• sura: gods (devas)

• itara: others/non-devas

• suretara-ādibhiḥ: by the gods and other beings

• sadā: always

• hi: indeed

• avighnam: free from obstacles, unobstructed

• arthitaḥ: entreated, prayed to

• bhavān: you (the Lord)

• samasta: all, entire

• karma: actions/rites/undertakings

• siddhaye: for success, for accomplishment (siddhi)

• sura-apakāra-kāribhiḥ: by those who do harm to the devas (anti-deva forces)

Speaker

Suta (narrating a Deva-stuti within the story)

Characters & Entities

• Shiva
• Devas
• Asuras

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Shiva—worshipped as the Linga—as the Pati who grants avighna (freedom from obstacles) and karma-siddhi, making Linga-puja a means to sanctify and complete all rites and life-endeavors.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is shown as sovereign lordship (Pati-bhāva): the one to whom devas and others turn for the removal of pasha-like impediments and for the ripening of action into siddhi through grace (anugraha).

What ritualistic or Yogic practice is highlighted here?

The verse highlights stuti and śaraṇāgati (devotional surrender) as a Pāśupata-oriented practice: invoking Shiva before rituals and undertakings to secure avighna and successful completion.