Īśvara-gītā: Antaryāmin, Kāla, and the Divine Ordinance Governing Creation, Preservation, and Pralaya
चतुर्विधानि भूतानि स्थावराणि चराणि च / नियोगादेव वर्तन्ते देवस्य परमात्मनः
caturvidhāni bhūtāni sthāvarāṇi carāṇi ca / niyogādeva vartante devasya paramātmanaḥ
Muôn loài hữu tình—bốn loại, cả bất động lẫn động—đều hành động và tiếp diễn theo đường lối của mình chỉ nhờ mệnh lệnh của Đấng Tối Thượng Ngã, vị Chúa Trời thiêng liêng.
Narratorial/Scriptural voice (Purāṇic teaching within the Kurma Purana’s doctrinal exposition)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents the Paramātman as the supreme divine principle whose ordinance governs the activity and continuity of all beings, indicating a Lord-centered (Īśvara) metaphysics where cosmic function depends on the Supreme Self.
While not naming a specific technique, the verse supports an Īśvara-oriented discipline central to Purāṇic Yoga: cultivating surrender (īśvara-praṇidhāna), aligning one’s action with divine order (niyoga), and contemplating the Lord as the inner ruler (antaryāmin) of all beings.
By emphasizing the one Paramātman as the governing Lord, it aligns with the Kurma Purana’s non-sectarian synthesis: Shiva and Vishnu can be understood as forms or expressions of the same Supreme who directs all beings.