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Shloka 75

Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni

आहिताग्निरुपस्थानं न कुर्याद् यस्तु पर्वणि / ऋतौ न गच्छेद् भार्यां वा सो ऽपि कृच्छ्रार्धमाचरेत्

āhitāgnirupasthānaṃ na kuryād yastu parvaṇi / ṛtau na gacched bhāryāṃ vā so 'pi kṛcchrārdhamācaret

Người đã lập các lửa tế tự (āhita-agni) mà đến ngày lễ/đêm sóc (amāvāsyā) không làm nghi thức hầu thờ lửa theo pháp, hoặc đến mùa thích hợp mà không gần gũi vợ, thì người ấy cũng phải thực hành nửa phần sám hối Kṛcchra.

आहिताग्नि-उपस्थानम्attendance/service to the consecrated fires
आहिताग्नि-उपस्थानम्:
Karma (कर्म)
TypeNoun
Rootआहिताग्नि (प्रातिपदिक) + उपस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nominative/Accusative), एकवचन; षष्ठी-तत्पुरुषः (genitive determinative): ‘आहिताग्नेः उपस्थानम्’
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
कुर्यात्should do
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; सम्बन्धसूचक (relative pronoun)
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक (but/indeed)
पर्वणिon a festival/observance day (parvan)
पर्वणि:
Adhikarana (अधिकरण)
TypeNoun
Rootपर्वन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
ऋतौin the proper season (for conception)
ऋतौ:
Adhikarana (अधिकरण)
TypeNoun
Rootऋतु (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
गच्छेत्should go/approach
गच्छेत्:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
भार्याम्wife
भार्याम्:
Karma (कर्म)
TypeNoun
Rootभार्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (or)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षार्थक-अव्यय (also/even)
कृच्छ्र-अर्धम्half of the Kṛcchra penance
कृच्छ्र-अर्धम्:
Karma (कर्म)
TypeNoun
Rootकृच्छ्र (प्रातिपदिक) + अर्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; षष्ठी-तत्पुरुषः: ‘कृच्छ्रस्य अर्धम्’
आचरेत्should perform/practise
आचरेत्:
Kriya (क्रिया)
TypeVerb
Rootआ√चर् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन

Sūta (narrating the Kurma Purana’s dharma instructions as taught by the tradition)

Primary Rasa: shanta

Secondary Rasa: vira

A
Agni
Ā
Āhitāgni
K
Kṛcchra (penance)
G
Gṛhastha-dharma

FAQs

This verse is primarily dharma-śāstra in tone: it teaches discipline and expiation (prāyaścitta) for neglect of obligatory rites. Indirectly, it supports inner purity and steadiness—conditions traditionally held to aid Self-knowledge—rather than describing Ātman directly.

No direct meditation technique is taught; the emphasis is on niyama-like discipline—maintaining sacred duties (fire-worship/Agnihotra) and regulated household conduct. In Kurma Purana’s broader Shaiva-Vaishnava synthesis, such ritual and ethical order is treated as a foundation that steadies the mind for higher yoga and devotion.

The verse does not explicitly mention Shiva or Vishnu; it focuses on Vedic household obligations and expiation. Within the Kurma Purana’s overall non-sectarian frame, these duties are upheld as part of a unified dharma that can support both Shaiva (Pāśupata) and Vaishnava paths.