Shloka 80
Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
न वह्निं मुखनिश्वासैर् ज्वालयेन्नाशुचिर्बुधः / पुण्यस्थानोदकस्थाने सीमान्तं वा कृषेन्न तु
na vahniṃ mukhaniśvāsair jvālayennāśucirbudhaḥ / puṇyasthānodakasthāne sīmāntaṃ vā kṛṣenna tu
Người trí khi còn bất tịnh không nên nhóm lửa bằng cách thổi bằng miệng. Cũng không nên cày bừa tại nơi linh thiêng, tại nguồn nước thuộc thánh địa, hay dọc theo đường ranh giới.
Traditional narration within the Kurma Purana’s dharma-teachings (instructional voice attributed to the Purana’s discourse tradition, commonly framed as sages’ teaching; exact interlocutor not specified by the given excerpt).
Primary Rasa: shanta
Secondary Rasa: bibhatsa
FAQs
It does not directly define Ātman; instead, it supports the dharmic foundation—purity, restraint, and reverence for sacred space—through which higher knowledge (adhyātma/Ātma-jñāna) is traditionally pursued.
No specific yogic technique is taught; the verse emphasizes śauca (purity) and disciplined conduct, which function as preparatory restraints (yama/niyama-like foundations) for mantra, worship, and contemplative practice in the Purāṇic path.
It does not mention Śiva or Viṣṇu explicitly; it reflects the shared Purāṇic dharma ethic—reverence for tīrthas and ritual purity—within which Shaiva-Vaishnava synthesis in the Kurma Purana is commonly situated.