Kurma Purana — Purva Bhaga, Shloka 50
Manvantaras, Indras, Saptarṣis, and the Seven Sustaining Manifestations; Vyāsa as Nārāyaṇa
इत्येतद् विष्णुमाहात्म्यमुक्तं वो मुनिपुङ्गवाः / एतत् सत्यं पुनः सत्यमेवं ज्ञात्वा न मुह्यति
ityetad viṣṇumāhātmyamuktaṃ vo munipuṅgavāḥ / etat satyaṃ punaḥ satyamevaṃ jñātvā na muhyati
Vậy đó, hỡi các bậc hiền triết tối thượng, sự vĩ đại của Viṣṇu đã được tuyên thuyết cho các ngài. Đây là chân lý—chân lý thật sự; biết như vậy thì không còn mê lầm.
Narrator/teacher addressing the sages (muni-puṅgava-s), concluding the Viṣṇu-māhātmya section
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It emphasizes satya-jñāna (true knowledge) as the antidote to moha (delusion): realizing the proclaimed divine truth—here framed as Viṣṇu’s supreme glory—stabilizes discernment and leads toward liberation.
No specific technique is named; the verse stresses jñāna-niṣṭhā—firm understanding of spiritual truth—which in the Kurma Purana’s yoga-ethic supports steady mind (non-delusion) and complements devotion and disciplined practice.
While Śiva is not explicitly mentioned, the Kurma Purana’s broader Shaiva–Vaishnava synthesis treats realization of the one सत्य (Truth) as primary; praise of Viṣṇu here functions as a doorway to non-deluded insight rather than sectarian opposition.