Kurma Purana — Purva Bhaga, Shloka 23
Puṣkara-dvīpa, Lokāloka, and the Measure of the Brahmāṇḍa
Cosmic Egg
तथा तमसि सत्त्वे च एष एव महाद्युतिः / अनेकधा विभक्ताङ्गः क्रीडते पुरुषोत्तमः
tathā tamasi sattve ca eṣa eva mahādyutiḥ / anekadhā vibhaktāṅgaḥ krīḍate puruṣottamaḥ
Cũng vậy, trong tamas và trong sattva, chính Một Đấng ấy—rực sáng đại quang—hiển lộ. Chia thân phần theo muôn cách, Đấng Tối Thượng (Puruṣottama) vui chơi, khiến vũ trụ hiện ra như cuộc lila của Ngài.
Lord Kurma (Vishnu) teaching Indradyumna (contextual Purva-bhaga dialogue style)
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It presents the Supreme as one luminous Reality that remains the same, yet appears within different guṇic conditions (sattva and tamas). Multiplicity is shown as His manifested “limbs,” while the underlying Self is the single Puruṣottama.
The implied practice is guṇa-viveka (discernment of the guṇas): the yogin observes sattva and tamas as modes of prakṛti and meditatively turns toward the one radiant Lord beyond them—supporting the Kurma Purana’s Yoga-shastra emphasis on transcending guṇas rather than being bound by them.
By describing a single Supreme Person who manifests many forms and powers, it aligns with the Kurma Purana’s non-sectarian synthesis: the highest Lord can be understood in Shaiva or Vaishnava idiom without contradiction, since the many divine aspects are expressions of one Reality.