Kali-yuga Doṣas, the Supremacy of Rudra as Refuge, and the Closure of the Manvantara Teaching
अधार्मिका अनाचारा महाकोपाल्पचेतसः / अनृतं वदन्ति ते लुब्धास्तिष्ये जाताः सुदुः प्रजाः
adhārmikā anācārā mahākopālpacetasaḥ / anṛtaṃ vadanti te lubdhāstiṣye jātāḥ suduḥ prajāḥ
Trong thời Tiṣya (Kali), chúng sinh sinh ra thật khốn khổ—phi pháp, thiếu chánh hạnh, dễ nổi đại nộ, trí hiểu cạn. Bị lòng tham thúc đẩy, họ nói lời dối trá.
Lord Kurma (Vishnu) describing Kali-yuga characteristics
Primary Rasa: bibhatsa
Secondary Rasa: raudra
Indirectly: by listing anger, greed, falsehood, and weak discernment as Kali traits, it implies the Atman is obscured when buddhi is clouded; dharmic conduct and truthfulness are prerequisites for clear self-knowledge in the Purāṇic yogic vision.
No technique is named, but the verse points to foundational yamas: satya (truthfulness), krodha-nigraha (restraint of anger), and lobha-tyāga (abandoning greed). In Kurma Purana’s Pāśupata-aligned ethos, such ethical purification supports mantra, japa, and contemplative steadiness.
It does not explicitly mention Shiva, yet it reflects the shared Shaiva-Vaishnava dharmic framework of the Kurma Purana: the Lord (Hari as Kūrma) teaches universal restraints—truth, self-control, and right conduct—central to both Pāśupata discipline and Vaiṣṇava dharma.