Yuga-Dharma: The Four Ages, Decline of Dharma, and the Rise of Social Order
अस्मिन् कलियुगे घोरे लोकाः पापानुवर्तिनः / भविष्यन्ति महापापा वर्णाश्रमविवर्जिताः
asmin kaliyuge ghore lokāḥ pāpānuvartinaḥ / bhaviṣyanti mahāpāpā varṇāśramavivarjitāḥ
Trong thời Kali đáng sợ này, người đời sẽ theo đường tội lỗi; họ sẽ trở nên vô cùng tội lỗi, lìa bỏ kỷ cương varṇa và āśrama (trật tự bổn phận thiêng liêng).
Lord Kūrma (Viṣṇu) instructing the sages (Kurma Purana dialogue frame)
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Indirectly: it frames Kali-yuga as an age where outer discipline collapses; the Purāṇic remedy is re-centering life on dharma and inner restraint so the Self’s clarity is not obscured by pāpa-driven conduct.
The verse stresses ethical prerequisites rather than a technique: abandoning varṇāśrama signals loss of yama-niyama-like discipline; Kurma Purana’s Yoga orientation (including Pāśupata-tinged devotion and restraint) presumes moral order as the ground for sādhana.
By presenting a shared dharma-framework: whether approached through Viṣṇu as Kūrma or Śiva-centered Pāśupata ideals, the text treats varṇāśrama-based discipline and sin-avoidance as common foundations for realizing the one Supreme.