Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī
ॐ नमो नीलकण्ठाय त्रिनेत्राय च रंहसे / महादेवाय ते नित्यमीशानाय नमो नमः
oṃ namo nīlakaṇṭhāya trinetrāya ca raṃhase / mahādevāya te nityamīśānāya namo namaḥ
Om—đảnh lễ Đấng Cổ Xanh (Nīlakaṇṭha), Đấng Ba Mắt (Trinetra), và Chúa Tể mau lẹ. Con hằng cúi lạy Ngài, Mahādeva—đảnh lễ, đảnh lễ mãi mãi đến Īśāna, bậc Chủ Tể tối thượng.
A devotee/narratorial voice within the Śiva-stuti context (Kurma Purana’s hymn section)
Primary Rasa: vira
Secondary Rasa: adbhuta
By invoking Īśāna as the ever-present Lord addressed through Om, the verse frames the Supreme as a single sovereign reality approached via reverent recognition rather than argument—pointing to the Atman’s alignment with Īśvara as the inner ruler.
The verse models mantra-japa and bhakti-yoga: beginning with “oṃ,” repeating salutations (namaḥ namaḥ), and meditating on Śiva’s epithets (Nīlakaṇṭha, Trinetra, Īśāna) as supports for single-pointed contemplation (ekāgratā) in a Pāśupata-oriented devotional discipline.
Within the Kurma Purana’s synthetic theology, such Śiva-stuti functions as a legitimate path to the same Supreme Lord; devotion to Mahādeva is presented as fully compatible with Purāṇic Vaiṣṇava frameworks, emphasizing unity of ultimate divinity across names and forms.