Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti
श्रीकूर्म ऊवाच सर्वकर्माणि संन्यस्य समाधिमचलं श्रितः / य आस्ते निश्चलो योगी स संन्यासी न पञ्चमः
śrīkūrma ūvāca sarvakarmāṇi saṃnyasya samādhimacalaṃ śritaḥ / ya āste niścalo yogī sa saṃnyāsī na pañcamaḥ
Śrī Kūrma phán: “Từ bỏ mọi hành nghiệp, nương tựa nơi samādhi bất động; yogin an trụ không lay chuyển trong sự vững chãi nội tâm—chính người ấy là bậc xuất ly chân thật; không có ‘hệ thứ năm’ nào ngoài đó.”
Lord Kūrma (Vishnu)
Primary Rasa: shanta
Secondary Rasa: vira
By defining true renunciation as abiding in unwavering samādhi beyond action, the verse points to realization of the actionless Self (ātman) as one’s real identity, rather than mere external change of status.
It emphasizes niścalatā (steadiness) and acala-samādhi (unshaken absorption): withdrawing from doership, renouncing attachment to ritual and action, and stabilizing the mind in contemplative absorption as the core discipline.
Though spoken by Vishnu as Kūrma, the teaching uses Yoga-śāstra language resonant with Shaiva (including Pāśupata-leaning) ideals of samādhi and inner renunciation, reflecting the Purana’s non-sectarian synthesis of Shiva-Vishnu spirituality.