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Shloka 15

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

ये यजन्ति जपैर्हेमैर्देवदेवं महेश्वरम् / स्वाध्यायेनेज्यया दूरात् तान् प्रयत्नेन वर्जय

ye yajanti japairhemairdevadevaṃ maheśvaram / svādhyāyenejyayā dūrāt tān prayatnena varjaya

Những kẻ “thờ phụng” Mahādeva—Đấng Thần của chư thiên—chỉ bằng tụng niệm thần chú mà lòng bị vàng bạc mê hoặc, lại xem việc tự học Veda (svādhyāya) và tế tự chân chính là thứ yếu—hãy cố ý tránh xa họ từ đằng xa.

yewho (those who)
ye:
Karta (Subject)
TypeNoun
Rootyad (यद्)
FormMasculine, Nominative (Prathama), Plural
yajantiworship
yajanti:
Kriya (Action)
TypeVerb
Rootyaj (यज्)
FormLat Lakara (Present), Prathama Purusha (3rd), Plural
japaiḥwith chants/prayers
japaiḥ:
Karana (Instrument)
TypeNoun
Rootjapa (जप)
FormMasculine, Instrumental (Tritiya), Plural
hemaiḥwith gold (offerings)
hemaiḥ:
Karana (Instrument)
TypeNoun
Rootheman (हेमन्)
FormNeuter, Instrumental (Tritiya), Plural
devadevamGod of gods
devadevam:
Karma (Object)
TypeNoun
Rootdevadeva (देवदेव)
FormMasculine, Accusative (Dvitiya), Singular
maheśvaramGreat Lord (Shiva)
maheśvaram:
Karma (Object)
TypeNoun
Rootmaheśvara (महेश्वर)
FormMasculine, Accusative (Dvitiya), Singular
svādhyāyenathrough self-study
svādhyāyena:
Karana (Instrument)
TypeNoun
Rootsvādhyāya (स्वाध्याय)
FormMasculine, Instrumental (Tritiya), Singular
ijyayāthrough sacrifice/worship
ijyayā:
Karana (Instrument)
TypeNoun
Rootijyā (इज्या)
FormFeminine, Instrumental (Tritiya), Singular
dūrātfrom a distance
dūrāt:
Apadana (Source/Separation)
TypeNoun
Rootdūra (दूर)
FormNeuter, Ablative (Panchami), Singular
tānthem
tān:
Karma (Object)
TypeNoun
Roottad (तद्)
FormMasculine, Accusative (Dvitiya), Plural
prayatnenawith effort/carefully
prayatnena:
Karana (Manner)
TypeNoun
Rootprayatna (प्रयत्न)
FormMasculine, Instrumental (Tritiya), Singular
varjayaavoid/leave aside
varjaya:
Kriya (Action)
TypeVerb
Rootvṛj (वृज्)
FormLot Lakara (Imperative), Madhyama Purusha (2nd), Singular; Causative (Nich)

Sūta (narrating traditional instruction of the Kurma Purana’s teaching line to the sages at Naimiṣāraṇya)

Primary Rasa: raudra

Secondary Rasa: shanta

M
Maheśvara (Shiva)

FAQs

Indirectly: it prioritizes inner purity and scriptural discipline (svādhyāya) over showy, wealth-driven religiosity—implying that spiritual realization depends on sattvic conduct rather than external display.

Japa is acknowledged, but the verse warns against japa corrupted by material motives; it elevates svādhyāya (disciplined recitation/study) and ijyā (proper worship) as foundations that support authentic yogic steadiness and devotion.

By treating Maheśvara as worthy of true, dharmic worship (not transactional worship), it aligns with the Kurma Purana’s harmonizing stance: devotion must be pure, and sectarian labels are secondary to right practice and right intention.