Kurma Purana — Purva Bhaga, Shloka 51
Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat
Hari–Hara–Śakti Synthesis
दंष्ट्राकरालो योगात्मा युगान्तदहनोपमः / समारुह्यात्मनः शक्तिं सर्वसंहारकारिकाम् / भाति नारायणो ऽनन्तो यथा मध्यन्दिने रविः
daṃṣṭrākarālo yogātmā yugāntadahanopamaḥ / samāruhyātmanaḥ śaktiṃ sarvasaṃhārakārikām / bhāti nārāyaṇo 'nanto yathā madhyandine raviḥ
Với những chiếc răng nanh đáng sợ, an trú trong Yoga như chính Bản thể, và rực cháy như ngọn lửa tận thế, Đấng Narayana vô tận tỏa sáng như mặt trời giữa trưa sau khi nắm lấy quyền năng hủy diệt tất cả.
Narratorial voice (Purana narrator describing the cosmic manifestation of Narayana/Vishnu)
Primary Rasa: raudra
Secondary Rasa: adbhuta
FAQs
It presents Nārāyaṇa as “yogātmā”—the Supreme whose very being is Yoga and Selfhood—indicating that the Lord is not merely a deity with a form, but the inner Self who can manifest cosmic powers (śakti) for creation and dissolution.
Rather than a technique, the verse emphasizes the ontological core of Yoga: the Lord as yogātmā (the essence of Yoga). For Kurma Purana-style Yoga-shastra reading, it points to contemplation on Īśvara’s radiant, all-powerful presence—steadfast awareness of the Supreme who governs even pralaya.
By stressing Yogic supremacy and śakti (a key Shaiva idiom) while naming Nārāyaṇa as the infinite Lord, the verse supports the Purana’s synthesis: the same Supreme Īśvara can be spoken of through both Vaishnava (Nārāyaṇa) and Shaiva-Yogic (śakti, yogātmā, pralaya) frameworks.