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Kurma Purana — Purva Bhaga, Shloka 142

Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat

Hari–Hara–Śakti Synthesis

दृष्ट्वा देवी महादेवं प्रीतिविस्फारितेक्षणा / ननाम शिरसा तस्य पादयोरीश्वरस्य सा

dṛṣṭvā devī mahādevaṃ prītivisphāritekṣaṇā / nanāma śirasā tasya pādayorīśvarasya sā

Thấy Mahādeva, Nữ Thần với đôi mắt nở rộng vì hoan hỷ, liền cúi đầu và phủ phục dưới chân của Đấng Īśvara ấy.

दृष्ट्वाhaving seen
दृष्ट्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√दृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having seen’
देवीthe goddess
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
महादेवम्Mahādeva
महादेवम्:
Karma (कर्म)
TypeNoun
Rootमहादेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समास: महा + देव (विशेषण-विशेष्य)
प्रीति-विस्फारित-ईक्षणाwith eyes widened in joy
प्रीति-विस्फारित-ईक्षणा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्रीति (प्रातिपदिक) + विस्फारित (कृदन्त-प्रातिपदिक) + ईक्षणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-समास, ‘प्रीत्या विस्फारिते ईक्षणे यस्याः’ (eyes widened with joy)
ननामbowed
ननाम:
Kriyā (क्रिया)
TypeVerb
Root√नम् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
शिरसाwith (her) head
शिरसा:
Karaṇa (करण)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; सर्वनाम
पादयोःat the feet (two)
पादयोः:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), द्विवचन
ईश्वरस्यof the Lord
ईश्वरस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम

Narrator (Purāṇic narration by the Sūta/Vyāsa tradition, describing Devī’s act)

Primary Rasa: shringara

Secondary Rasa: adbhuta

D
Devī
M
Mahādeva (Śiva)
Ī
Īśvara

FAQs

By calling Mahādeva “Īśvara” and depicting worship at his feet, the verse points to the Supreme Lord as the worthy refuge; devotion (bhakti) here functions as a direct orientation of the self toward the highest reality.

The verse highlights bhakti-yoga through embodied reverence—darśana (seeing the deity) followed by praṇāma (bowing). Such disciplined humility is a foundational sādhana that supports inner concentration and surrender central to Śaiva practice.

In the Kurma Purana’s integrative theology, honoring Śiva as Īśvara reinforces the text’s broad Śaiva-Vaiṣṇava harmony: the Supreme is approached through devotion, and sectarian boundaries are softened by shared lordship and reverence.