Invocation, Purāṇa Lakṣaṇas, Kurma at the Samudra-manthana, and Indradyumna’s Liberation Teaching
Iśvara-Gītā Prelude
त्वत्प्रसादादसंदिग्धमुत्पन्नं पुरुषोत्तम / ज्ञानं ब्रह्मैकविषयं परमानन्दसिद्धिदम्
tvatprasādādasaṃdigdhamutpannaṃ puruṣottama / jñānaṃ brahmaikaviṣayaṃ paramānandasiddhidam
Nhờ ân sủng của Ngài, ô Puruṣottama, trong con đã khởi lên tri kiến không còn nghi hoặc—tri kiến chỉ hướng về Brahman duy nhất và ban thành tựu an lạc tối thượng.
King Indradyumna (addressing Lord Kūrma/Nārāyaṇa)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents liberating knowledge as Brahman-focused (brahmaikaviṣayam): when insight fixes on Brahman alone, doubt ends and supreme bliss (paramānanda) is attained—implying the Self’s fulfillment is in non-dual realization.
The verse emphasizes jñāna-yoga supported by īśvara-prasāda (divine grace): steady contemplation on Brahman as the sole object, culminating in doubtless certainty and mokṣa-oriented bliss.
By addressing the Supreme as Puruṣottama while teaching Brahman-realization, the Kurma Purana’s Īśvara-gītā frames liberation as devotionally received grace leading to non-dual knowledge—supporting the text’s Shaiva–Vaishnava synthesis where the highest Lord grants Brahman-knowledge.