Śiva-taught Mantra-Weapons, Mudrās, and Rakṣā-Rites
Removal of Kīlaka; Protection from Nāga, Viṣa, Graha, and Storms
ॐ लसद्दिजिह्वाक्ष स्वाहा / क्षेत्रादौ ग्रहभूतादिविषपक्षिनिवारणम्
oṃ lasaddijihvākṣa svāhā / kṣetrādau grahabhūtādiviṣapakṣinivāraṇam
“Oṃ—lasaddijihvākṣa—svāhā.” Thần chú này, tại ruộng đồng và các nơi khác, có công năng ngăn trừ các sự quấy nhiễu của graha bắt giữ, bhūta, cùng tai hại do độc tố và chim có nọc gây nên.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Rakṣā for livelihood spaces (fields) is part of sustaining dharmic life; mantra as protective boundary.
Vedantic Theme: Sacralizing work and land through śabda; order imposed on chaos by consecrated utterance.
Application: Recite the mantra as a protective ‘fence’ before entering fields/remote places; combine with practical precautions against wildlife and toxins.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: agricultural land / boundary space
Related Themes: Garuda Purana 1.20.16-17, 1.20.19-20 (same protective sequence)
This verse presents a specific svāhā-mantra used for practical protection—preventing harm from graha-type afflictions, bhūtas, and poison-related dangers in places like fields.
It does not directly describe the soul’s post-death journey; instead, it belongs to the Garuda Purana’s ritual-protective instructions meant to remove obstacles and harmful influences in worldly life.
It indicates a traditional approach of using authorized mantras for protection and risk-reduction—paired with ethical living and sensible precautions—especially when undertaking work in exposed outdoor environments.