Ṛtucaryā, Āhāra–Aushadha Prayoga, Viṣa-haraṇa, and Mantra Procedures
विष्टम्भिकाञ्च हृच्छूलं हरत्येव महेश्वर ! / ॐ ह्रूं जः / मन्त्रो ऽयं हरते रुद्र ! सर्ववृश्चिकजं विषम्
viṣṭambhikāñca hṛcchūlaṃ haratyeva maheśvara ! / oṃ hrūṃ jaḥ / mantro 'yaṃ harate rudra ! sarvavṛścikajaṃ viṣam
Ôi Maheśvara, thần chú này quả thật trừ mọi chướng ngại và cơn đau nhói nơi tim. “Oṃ hrūṃ jaḥ”—hỡi Rudra, thần chú ấy diệt trừ mọi độc tố do bọ cạp gây ra.
Lord Vishnu (narrating a remedial mantra tradition within the discourse to Garuda)
Dosha: Pitta
Concept: Mantra as a remedial upāya that mitigates immediate suffering and danger; divine grace accessed through correct utterance.
Vedantic Theme: Īśvara-anugraha as a practical means within vyavahāra; śabda-śakti (mantra) as efficacious when aligned with devotion and discipline.
Application: Use the stated mantra as a protective/healing recitation in cases of obstruction-like distress and scorpion-poison symptoms, with focused mind and reverence to Rudra.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.182.22-25 (supporting antidote formulations and applications)
This verse preserves a specific protective-healing mantra formula, presenting Rudra/Śiva as the remover of viṣa (venom/poison) and acute pain, showing the Purana’s role as a practical ritual and remedial handbook alongside its spiritual teachings.
While the Garuda Purana is famous for afterlife and dharma instruction, it also records prayoga-style applications—mantras and remedies for protection—linking divine names and bīja-syllables with the removal of suffering (duḥkha) and danger (viṣa).
It highlights a traditional approach of invoking divine protection during crises; however, in modern practice, such recitation should complement—never replace—prompt medical care for venomous stings and chest pain.