Netra–Nāsa–Mukha Cikitsā, Vraṇa/Bhasma Prayoga, Jvara–Vāta Remedies, and Protective/Uccāṭana Procedures
उदुम्बरप्रमाणेन सप्ताहं भक्षणात्समम् / पुमांश्च बलवान्स स्याज्जीवेद्वर्षशतद्वयम् / ॐ ठ ठ ठ इति सर्ववश्यप्रयोगेषु प्रयुक्तः सर्वकामकृत्
udumbarapramāṇena saptāhaṃ bhakṣaṇātsamam / pumāṃśca balavānsa syājjīvedvarṣaśatadvayam / oṃ ṭha ṭha ṭha iti sarvavaśyaprayogeṣu prayuktaḥ sarvakāmakṛt
Nếu dùng liên tục trong bảy ngày, với lượng bằng một quả udumbara, người nam sẽ trở nên cường tráng và có thể sống đến hai trăm năm. Chân ngôn “Oṃ ṭha ṭha ṭha” được dùng trong mọi pháp vaśya (nhiếp phục) và được nói là thành tựu mọi điều mong cầu.
Lord Vishnu (in instruction to Garuda/Vinata-putra, typical Garuda Purana dialogue frame)
Dosha: Vata
Concept: Sādhana depends on niyama (fixed measure and duration) and mantra-prayoga for intended phala.
Vedantic Theme: Saṅkalpa and karma-phala: intention + disciplined act shapes experiential results within vyavahāra.
Application: Maintain a strict 7-day regimen with consistent dosage; treat mantra as a formal component of the procedure, not casual speech.
Primary Rasa: adbhuta
Secondary Rasa: vira
Related Themes: Garuda Purana 1.177 (mantra-prayoga and procedural claims of siddhi)
This verse presents it as a standard seed-like utterance used across vaśya (influencing/subjugation) ritual applications, described as capable of producing desired outcomes when properly employed.
Unlike the Preta and Yama-related passages, this shloka sits in a practical instruction context, describing a measured consumption practice for vigor/longevity and a mantra-phrase for specific ritual aims.
Treat it as a historical textual reference to mantra-ritual culture; for modern practice, prioritize ethical intent, qualified guidance, and avoid coercive or harmful uses of “influence” rites.