Shloka 2

Bhīma-Dvādaśī (Ekādaśī) Māhātmya and Varāha-Pūjā Vidhi

आश्चर्य तु व्रतं कृत्वा पितॄणामनृणो ऽभवत् / भीमद्वादशी विख्याता प्राणिनां पुण्यवर्धिनी

āścarya tu vrataṃ kṛtvā pitṝṇāmanṛṇo 'bhavat / bhīmadvādaśī vikhyātā prāṇināṃ puṇyavardhinī

Nhờ thực hành lời nguyện kỳ diệu này, người ta trở nên không còn mắc nợ đối với các Pitṛ (tổ tiên). Pháp hành nổi danh là Bhīma-dvādaśī ấy làm tăng trưởng công đức cho muôn loài hữu tình.

आश्चर्यम्wonderful; extraordinary
आश्चर्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआश्चर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण-प्रयोगः (व्रत-विशेषण)
तुindeed; but
तु:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक-निपात (but/indeed)
व्रतम्vow; observance
व्रतम्:
Karma (Object/कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
कृत्वाhaving performed
कृत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having done/performed’
पितॄणाम्of the ancestors
पितॄणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
अनृणःfree from debt/obligation
अनृणः:
Karta (Subject complement/कर्ता-विशेषण)
TypeAdjective
Rootअनृण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण-प्रयोगः (कर्तृ-विशेषण)
अभवत्became; was
अभवत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), परस्मैपदी; प्रथमपुरुष, एकवचन
भीमद्वादशीBhīma-dvādaśī (the Dvādaśī associated with Bhīma)
भीमद्वादशी:
Karta (Subject/कर्ता)
TypeNoun
Rootभीम (प्रातिपदिक) + द्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (षष्ठी: भीमस्य द्वादशी)
विख्याताwell-known; renowned
विख्याता:
Kriya (Predicate adjective/विशेषण)
TypeAdjective
Rootवि + ख्या (धातु)
Formक्त-प्रत्यय (भूतकृदन्त/Past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘well-known’
प्राणिनाम्of living beings
प्राणिनाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootप्राणिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
पुण्यवर्धिनीincreasing merit
पुण्यवर्धिनी:
Kriya (Predicate adjective/विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक) + वर्धिनी (प्रातिपदिक; √वृध्-आधारित)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (पुण्यं वर्धयति इति)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Beneficiary: Pitr

Timing: Māgha śukla-pakṣa; Bhīma-dvādaśī observance (connected to Ekādaśī/Dvādaśī)

Concept: A specific vrata (Bhīma-dvādaśī) yields powerful puṇya: it removes pitṛ-ṛṇa and increases merit for practitioners.

Vedantic Theme: Puṇya as mind-purifying support; fulfilling pitṛ obligations aligns one with dharma and reduces binding saṃskāras, aiding spiritual progress.

Application: If unable to perform elaborate ancestral rites, adopt sanctioned vows/fasts with devotion and ethical living to honor lineage and cultivate gratitude.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: pitṛ-ṛṇa and śrāddha importance across Pretakalpa/Śrāddha-kalpa materials; vrata-mahātmyas promising puṇya

P
Pitris

FAQs

This verse states that observing Bhīma-dvādaśī is a famed vow that increases merit and helps one become free from obligations toward the Pitṛs (ancestral debt).

It frames the vow as a means of becoming “anṛṇa” (not indebted) to the Pitṛs—linking personal religious observance with fulfilling ancestral duty central to Garuda Purana’s ritual ethic.

Maintain gratitude and responsibility toward ancestors—observe Dvādaśī-related discipline, charity, and remembrance with sincerity, treating it as ethical repayment of inherited duties.