Shloka 4
अगम्यागमन-निष्कृति-निर्णयः
Expiations for Forbidden Sexual Relations
Devanagari script
ब्रह्मोपदेशमारभ्य यावद्वेदान्तदर्शनम् / एकेन वक्ष्यते येन स महागुरुरुच्यते
Transliteration
brahmopadeśamārabhya yāvadvedāntadarśanam / ekena vakṣyate yena sa mahāgururucyate
Translation
Từ lời chỉ dạy về Brahman cho đến sự chứng kiến Vedanta—nếu tất cả được một người duy nhất giảng dạy, người ấy được gọi là Mahaguru.
Word by Word
brahma-upadeśamthe instruction on Brahman
brahma-upadeśam:
Karma (कर्म/object with ārabhya)
TypeNoun
Rootbrahman + upadeśa (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; ‘instruction of brahman’ (षष्ठी-तत्पुरुष)
ārabhyastarting from
ārabhya:
Apādāna (अपादान/source-point)
TypeIndeclinable
Rootrabh (धातु)
FormAbsolutive in -ya (ल्यप्), avyaya meaning ‘beginning from’
yāvatup to
yāvat:
Avadhi (अवधि/limit)
TypeIndeclinable
Rootyāvat (अव्यय/प्रातिपदिक)
FormAvyaya, limit marker ‘up to/as far as’
vedānta-darśanamthe Vedānta doctrine/vision
vedānta-darśanam:
Karma (कर्म, with yāvat)
TypeNoun
Rootveda + anta + darśana (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; ‘seeing/teaching of Vedānta’ (षष्ठी-तत्पुरुष)
ekenaby one (teacher)
ekena:
Karaṇa (करण/instrument/agentive means)
TypeNoun
Rooteka (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; ‘by one (person)’
vakṣyatewill be taught/said
vakṣyate:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormLuṭ (लुट्, periphrastic future) in passive/ātmanepada form, 3rd person, Singular; sense: ‘will be taught/said’
yenaby whom
yena:
Karaṇa (करण)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd), Singular; relative pronoun referring to ‘one (teacher)’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; demonstrative pronoun
mahā-guruḥgreat teacher
mahā-guruḥ:
Karta (कर्ता/subject of ucyate)
TypeNoun
Rootmahā + guru (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; karmadhāraya: mahān guruḥ
ucyateis called
ucyate:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormLaṭ (present), Passive (कर्मणि), 3rd person, Singular