Srimad Bhagavatam — Dashama Skandha, Shloka 34
Varṣā-Śarad Vṛndāvana-Śobha: The Beauty of the Rainy and Autumn Seasons in Vraja
व्योम्नोऽब्भ्रं भूतशाबल्यं भुव: पङ्कमपां मलम् । शरज्जहाराश्रमिणां कृष्णे भक्तिर्यथाशुभम् ॥ ३४ ॥
vyomno ’bbhraṁ bhūta-śābalyaṁ bhuvaḥ paṅkam apāṁ malam śaraj jahārāśramiṇāṁ kṛṣṇe bhaktir yathāśubham
Mùa thu quét sạch mây khỏi trời, giải tỏa cảnh chen chúc của muôn loài, rửa bùn trên đất và tẩy uế trong nước; cũng vậy, lòng bhakti dâng lên Śrī Kṛṣṇa giải thoát người thuộc bốn āśrama khỏi khổ não riêng của họ.
Every human being must perform the prescribed duties corresponding to one of the four spiritual orders of life. These divisions are 1) celibate student life, brahmacarya; 2) married life, gṛhastha; 3) retired life, vānaprastha; and 4) renounced life, sannyāsa. A brahmacārī must perform many menial duties during his student life, but as he becomes advanced in loving service to Kṛṣṇa, his superiors recognize his spiritual status and elevate him to higher duties. The innumerable obligations performed on behalf of wife and children constantly harass a householder, but as he becomes advanced in loving service to Kṛṣṇa, he is automatically elevated by the laws of nature to more enjoyable, spiritual occupations, and he somehow minimizes material duties.
FAQs
This verse states that devotion to Kṛṣṇa clears away aśubha (inauspiciousness) from spiritually regulated persons, just as autumn cleans the sky, earth, and water of their impurities.
While narrating Kṛṣṇa’s Vṛndāvana pastimes and the changing seasons, Śukadeva uses nature as an analogy: śarad’s cleansing mirrors bhakti’s power to purify the heart and life of a sincere practitioner.
Adopt steady bhakti—hearing, chanting, and remembering Kṛṣṇa—within a disciplined routine; over time it naturally reduces inner “clouds” like confusion, impurity, and negative habits.