Previous Verse

Agni Purana — Raja-dharma, Shloka 26

Yātrā-Maṇḍala-Cintā and Rājya-Rakṣaṇa: Auspicious Travel Rules and the Twelve-King Mandala

जिगीषुर्धर्मविजयी तथा लोकं वशन्नयेत्

jigīṣurdharmavijayī tathā lokaṃ vaśannayet

Người muốn chinh phục, chiến thắng nhờ chính pháp, cũng nên theo chính cách ấy mà dẫn dắt dân chúng quy phục.

जिगीषुःone wishing to conquer
जिगीषुः:
Karta (कर्ता)
TypeNoun
Rootजि (धातु)
Formइच्छार्थक-प्रत्ययान्त (desiderative) कर्तरि कृदन्त; प्रथमा-विभक्ति, एकवचन; पुंलिङ्ग
धर्मविजयीvictorious through righteousness
धर्मविजयी:
Karta-visheshana (कर्तृविशेषण)
TypeAdjective
Rootधर्म-विजयिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; षष्ठी-तत्पुरुषः (धर्मेण/धर्मस्य विजयः यस्य)
तथाthus/likewise
तथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
लोकम्the people/world
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
वशम्control/subjection
वशम्:
Karma (कर्म)
TypeNoun
Rootवश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘वशं नयेत्’ = bring under control
नयेत्should lead/bring
नयेत्:
Kriya (क्रिया)
TypeVerb
Rootनी (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन

Lord Agni (in instruction to Vasiṣṭha, within the Agni Purana’s didactic narration)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Conquest ethics and integration: win through dharma and then govern in a way that secures willing allegiance rather than mere subjugation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Dharma-vijaya (righteous conquest) and people’s allegiance","lookup_keywords":["jigīṣu","dharma-vijaya","loka","vaśa","naya"],"quick_summary":"A conqueror should prevail by righteous means and, by that same righteousness, bring the people into stable allegiance. Legitimation is part of victory."}

Concept: Ends and means are linked: durable sovereignty arises from dharmic victory and dharmic governance.

Application: In any takeover/merger or regime change, prioritize fair treatment, continuity of local welfare, and rule-of-law to secure consent.

Khanda Section: Rajadharma (Governance, statecraft, conquest ethics)

Primary Rasa: shanta

Secondary Rasa: vira

Type: Kingdom

Visual Art Cues: {"scene_description":"A victorious king enters a newly won city without plunder; he offers protection, confirms local customs, and receives voluntary homage from citizens.","kerala_mural_prompt":"Kerala mural, city gate scene with king under parasol, soldiers restrained, citizens offering garlands, emphasis on dharmic calm, bold outlines and warm palette","tanjore_prompt":"Tanjore, king with gold halo-arch, right hand in abhaya (protection) gesture, citizens kneeling with offerings, rich gold ornamentation","mysore_prompt":"Mysore painting, didactic integration scene: proclamation being read, tax remission scroll, officials recording, citizens reassured, fine detailing","mughal_miniature_prompt":"Mughal miniature, triumphal entry with controlled troops, citizens presenting keys of the city, nuanced faces showing relief and respect, architectural detail"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: वशम्+नयेत्→वशन्नयेत् (अनुस्वार/नकारादेश)

Related Themes: Agni Purana 232 (rājadharma and conquest conduct); Agni Purana 233 (foreign policy measures that include peace and war)

D
Dharma
L
Loka (subjects/people)

FAQs

It imparts rajadharma as practical statecraft: conquest and governance should be achieved through dharma—ethical conduct that wins voluntary allegiance rather than mere coercion.

Alongside ritual, cosmology, and other sciences, the Agni Purana also teaches political ethics; this verse is a compact rule on legitimate rule-building—how a king consolidates power by righteousness and public consent.

Dharma-based victory reduces adharma (harmful action) and its karmic burden, aligning kingship with moral order; winning people through righteousness is presented as a purer, merit-bearing mode of rule.