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Agni Purana — Raja-dharma, Shloka 21

Sahāya-sampattiḥ (Securing Support/Allies): Royal Appointments, Court Offices, Spies, and Personnel Ethics

जनस्याविहितान् सौम्यांस् तथाज्ञातान् परस्परं वणिजो मन्त्रकुशलान् सांवत्सरचिकित्सकान्

janasyāvihitān saumyāṃs tathājñātān parasparaṃ vaṇijo mantrakuśalān sāṃvatsaracikitsakān

Hỡi bậc hiền hòa, nhà vua nên lưu tâm canh chừng những kẻ không được dân chúng bảo chứng đúng phép, những người xa lạ không biết nhau, các thương nhân, những kẻ tinh thông thần chú/mantra, và các thầy thuốc du hành hành nghề theo liệu pháp theo mùa (chu kỳ năm).

janasyaof the people
janasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootjana (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (6th/षष्ठी), Ekavacana; genitive ‘of the people’
avihitānnot prohibited / unobjectionable
avihitān:
Karma (कर्म)
TypeAdjective
Roota-vihita (कृदन्त/प्रातिपदिक; vi-√dhā/√dhā sense ‘to arrange/ordain’)
FormPuṃliṅga, Dvitīyā (2nd/द्वितीया), Bahuvacana; ‘not forbidden/not improper’ qualifying persons (spies/agents)
saumyāngentle / agreeable
saumyān:
Karma (कर्म)
TypeAdjective
Rootsaumya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana; ‘gentle/pleasant’ qualifying same group
tathālikewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण) ‘also/likewise’
ajñātānunknown / unrecognized
ajñātān:
Karma (कर्म)
TypeAdjective
Roota-jñāta (कृदन्त, √jñā धातु)
FormPuṃliṅga, Dvitīyā, Bahuvacana; kta-participle with negation ‘unknown/unrecognized’
parasparammutually / to each other
parasparam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootparaspara (अव्यय)
FormReciprocal adverb (परस्पर-अव्यय) ‘mutually/among themselves’
vaṇijaḥmerchants
vaṇijaḥ:
Karma (कर्म)
TypeNoun
Rootvaṇij (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd/द्वितीया), Bahuvacana (Vedic/epic form; classical acc.pl often vaṇijaḥ); object in list
mantra-kuśalānskilled in mantras / skilled in counsel
mantra-kuśalān:
Karma (कर्म)
TypeAdjective
Rootmantra (प्रातिपदिक) + kuśala (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana; ‘skilled in mantras/counsels’
sāṃvatsara-cikitsakānannual experts (e.g., astrologers/physicians)
sāṃvatsara-cikitsakān:
Karma (कर्म)
TypeNoun
Rootsāṃvatsara (प्रातिपदिक) + cikitsaka (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana; ‘yearly astrologer/physician’ (context-dependent)

Lord Agni (in dialogue with sage Vasiṣṭha, standard Agni Purana frame)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Mantra","practical_application":"Urban/professional oversight: monitor unvouched persons, disconnected groups, merchants, mantra-specialists, and itinerant/seasonal physicians as potential security risks or fraud vectors.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Persons Requiring Royal Watch in the City","lookup_keywords":["avihita-jana","vanij","mantra-kushala","samvatsara-chikitsaka","nagarika-nigraha"],"quick_summary":"A king should keep discreet watch over socially unverified persons and certain mobile professions (trade, spellcraft, itinerant medicine) because they can conceal espionage, deception, or public harm."}

Concept: Social trust (vouching/known networks) is a governance instrument; anonymity and itinerancy require verification for public welfare.

Application: Implement registration, guild oversight, and community attestation for mobile professions; balance freedom with safety.

Khanda Section: Rajadharma & Social Regulation (Nagarika/Professional Oversight)

Primary Rasa: Bhayanaka

Secondary Rasa: Shanta

Type: Kingdom

Visual Art Cues: {"scene_description":"A bustling city street: merchants with goods, a mantra-specialist with ritual items, an itinerant physician with medicine bag, and unknown strangers; royal officers discreetly observe and record identities.","kerala_mural_prompt":"Kerala mural, stylized market street with traders and carts, a mantra-kushala holding rosary and yantra, a traveling physician with herbs, royal guards and spies watching from arches, earthy tones and bold outlines","tanjore_prompt":"Tanjore, market scene with gold accents on jewelry and trade goods, king’s emblem on officers’ staffs, itinerant physician presented with a permit scroll, mantra practitioner with ornate ritual tray, rich colors","mysore_prompt":"Mysore, instructional civic-regulation scene: officers checking registers, guild leader near merchants, physician showing credentials, clean composition and fine detailing, soft palette","mughal_miniature_prompt":"Mughal miniature, lively bazaar with diverse figures, a hakim-like itinerant doctor, a spell specialist, discreet state agents noting observations, architectural city backdrop with perspective"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: janasyāvihitān = janasya + avihitān; tathājñātān = tathā + ajñātān.

Related Themes: Agni Purana Rajadharma passages on nagara-raksha (city protection), vanij-dharma (merchant conduct), and mantra/tantra cautions

A
Agni Purana
K
King (Raja)
M
Merchants (Vaṇij)
M
Mantra-practitioners
P
Physicians (Cikitsaka)

FAQs

It teaches a governance protocol: the ruler should monitor categories often associated with mobility or specialized knowledge—unaccredited strangers, traders, mantra-specialists, and itinerant/seasonal physicians—because they can affect public order.

Alongside ritual and theology, the Agni Purana also preserves practical statecraft: identifying social categories for administrative scrutiny shows its coverage of law-and-order, commerce, and medical practice within one compendium.

By preventing deception, harm, and disorder, the king upholds dharma; maintaining social safety is treated as a righteous duty that supports collective well-being and the moral order.