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Agni Purana — Kosha, Shloka 15

Chapter 367 — नित्यनैमीत्तिकप्राकृतप्रलयाः

The Nitya, Naimittika, and Prākṛta Dissolutions

कल्पं शेते प्रबुद्धो ऽथ ब्रह्मरूपी सृजत्य् असौ द्विपरार्धन्ततो व्यक्तं प्रकृतौ लीयते द्विज

kalpaṃ śete prabuddho 'tha brahmarūpī sṛjaty asau dviparārdhantato vyaktaṃ prakṛtau līyate dvija

Ngài nằm trong tĩnh định du-già suốt một kalpa; rồi khi tỉnh dậy, mang hình tướng Brahmā, Ngài khai mở sự sáng tạo. Khi trọn hai parārdha, thế giới hiển lộ tan trở về Prakṛti, hỡi bậc lưỡng sinh.

कल्पम्(for) a kalpa
कल्पम्:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeNoun
Rootकल्प (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कालपरिमाण (duration)
शेतेlies; sleeps
शेते:
Kriyā (क्रिया)
TypeVerb
Rootशी (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
प्रबुद्धःawakened
प्रबुद्धः:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootप्र-बुध् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; कर्तृविशेषण
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/अनन्तर (particle: then/now)
ब्रह्म-रूपीhaving the form of Brahmā
ब्रह्म-रूपी:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण असौ इत्यस्य; ‘ब्रह्मणः रूपी’
सृजतिcreates
सृजति:
Kriyā (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
असौhe; that one
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम (pronoun)
द्वि-परार्धम्two parārdhas (a vast time-span)
द्वि-परार्धम्:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeNoun
Rootद्वि (प्रातिपदिक) + परार्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; द्विगु-समासः (numerical compound)
ततःthereafter
ततः:
Kāla-adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय/तद्-प्रातिपदिकात्)
Formअव्यय; अव्यय-प्रयोगः (adverb: thereafter/from that)
व्यक्तम्the manifest (world/principle)
व्यक्तम्:
Karta (कर्ता)
TypeNoun
Rootव्यक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; (सांख्य-परिभाषा)
प्रकृतौinto Prakṛti; in primordial nature
प्रकृतौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootप्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
लीयतेdissolves; merges
लीयते:
Kriyā (क्रिया)
TypeVerb
Rootली (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि/भावे प्रयोगः (passive/intransitive sense)
द्विजO twice-born (brāhmaṇa)
द्विज:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन

Lord Agni (narrating Purāṇic cosmology)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Provides a time-structured model: repose through a kalpa, awakening into Brahmā-form to create, and dissolution after two parārdhas into Prakṛti; used for Purāṇic chronology, kalpa theory, and Sāṅkhya-informed cosmology.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Kalpa-cycle: creation on awakening; laya into Prakṛti after two parārdhas","lookup_keywords":["kalpa","parārdha","brahma-rūpa","sṛṣṭi","prakṛti-laya"],"quick_summary":"The Lord remains in yogic repose for a kalpa, then awakens as Brahmā to create. After two parārdhas, the manifested cosmos dissolves back into Prakṛti—an explicit Purāṇic time-and-dissolution formula."}

Alamkara Type: Saṅkhyā (enumeration)

Concept: Sṛṣṭi-laya governed by the supreme through Brahmā-function; final reabsorption into Prakṛti aligns with Sāṅkhya metaphysics.

Application: Framework for understanding impermanence of worlds and the periodicity of manifestation; supports detachment and long-view dharma orientation.

Khanda Section: Srishti-Pralaya (Cosmology: Creation, Dissolution, Kalpa Theory)

Primary Rasa: Adbhuta

Secondary Rasa: Śānta

Visual Art Cues: {"scene_description":"A sequential tableau: Viṣṇu in long repose; then awakening into Brahmā-creator aspect initiating emanation of worlds; finally the universe folding back into Prakṛti as forms dissolve into a primordial matrix.","kerala_mural_prompt":"Kerala mural triptych: (1) Anantaśayana repose labeled 'kalpa', (2) awakening with Brahmā-creative radiance, (3) dissolution into dark primordial Prakṛti-waters; bold outlines and traditional palette","tanjore_prompt":"Tanjore narrative panel with gold: central Viṣṇu and Brahmā-creation motif, surrounding medallions showing kalpa-sleep and pralaya-laya; gold embossing for cosmic symbols and time-cycles","mysore_prompt":"Mysore instructional cosmology chart: clear three-stage sequence with Sanskrit labels 'kalpa-śayana', 'sṛṣṭi', 'prakṛtau layaḥ', fine linework and gentle colors for didactic clarity","mughal_miniature_prompt":"Mughal miniature series: elegant frames showing repose, creation with emerging spheres and lokas, and dissolution with forms fading into a subtle textured Prakṛti field; meticulous detail and balanced composition"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: प्रबुद्धो ऽथ → प्रबुद्धः + अथ; सृजत्य् असौ → सृजति + असौ; द्विपरार्धन्ततो → द्विपरार्धम् + ततः (expected; text shows -न्ततो as sandhi/orthographic variant).

Related Themes: Agni Purana 367.13-14 (repose and yoga-nidrā); Agni Purana cosmology chapters on yuga/kalpa measures (general)

B
Brahma
P
Prakriti
K
Kalpa
D
Dviparardha

FAQs

It imparts cosmological time-knowledge (kāla-vicāra): how creation proceeds in kalpa cycles and how the manifest (vyakta) reabsorbs into Prakṛti at the end of vast cosmic measures like the dviparārdha.

By encoding Purāṇic chronology and Sāṃkhya-style categories (vyakta/prakṛti) within a compact verse, it showcases the text’s encyclopedic scope beyond ritual—covering metaphysics, cosmic time units, and theories of emanation and reabsorption.

It cultivates vairāgya (detachment) and right perspective by emphasizing the impermanence of manifested worlds and the supremacy of the cosmic order, encouraging spiritual practice aligned with liberation rather than transient creation.