Previous Verse
Next Verse

Agni Purana — Dharma-shastra, Shloka 11

Chapter 171 — प्रायश्चित्तानि

Prāyaścittāni / Expiations

एकभक्तं त्र्यहाभ्यस्तं क्रमान्नक्तमयाचितं प्राजापत्यमुपोष्यान्ते पादः स्यात् कृच्छ्रपादकः

ekabhaktaṃ tryahābhyastaṃ kramānnaktamayācitaṃ prājāpatyamupoṣyānte pādaḥ syāt kṛcchrapādakaḥ

Nếu thực hành chế độ một bữa (ekabhakta) trong ba ngày, rồi theo thứ tự tiếp theo: chỉ ăn vào ban đêm, rồi sống bằng thức ăn không cầu xin (ayācita); sau khi đã giữ trai giới Prājāpatya như vậy, đến lúc kết thúc thì một phần tư (pāda) được gọi là «Kṛcchra-pādaka» (đơn vị một phần tư của kṛcchra).

एक-भक्तम्single-meal (observance)
एक-भक्तम्:
Karma (कर्म)
TypeNoun
Rootएक (प्रातिपदिक) + भक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; तत्पुरुष (एकं भक्तं यस्य/एकभक्त-नियमः) = single-meal regimen
त्र्यह-अभ्यस्तम्practised for three days
त्र्यह-अभ्यस्तम्:
Visheshana (विशेषण)
TypeAdjective
Rootत्र्यह (प्रातिपदिक) + अभ्यस्त (कृदन्त; √अभि+अस्/अभ्यस् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; क्त-कृदन्त; three-day practised
क्रमात्in sequence; gradually
क्रमात्:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्ययीभावार्थे तृतीया/पञ्चमी-प्रयोगवत् अव्यय (in order/gradually)
नक्तम्night-meal / eating at night
नक्तम्:
Karma (कर्म)
TypeNoun
Rootनक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; रात्रौ-भोजन/रात्रिव्रतवाचक
अ-याचितम्unasked-for; unsolicited
अ-याचितम्:
Visheshana (विशेषण)
TypeAdjective
Rootयाचित (कृदन्त; √याच् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; नञ् + क्त (not begged for; unsolicited)
प्राजापत्यम्the Prājāpatya (kṛcchra)
प्राजापत्यम्:
Karma (कर्म)
TypeNoun
Rootप्राजापत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; व्रतविशेषनाम
उपोष्यhaving fasted
उपोष्य:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Root√उप+वस्/उपवास (धातु)
Formकृदन्त-क्त्वान्त (absolutive/gerund); ‘having fasted/after observing a fast’
अन्तेat the end
अन्ते:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअन्त (प्रातिपदिक)
Formसप्तमी-एकवचनरूपेण अव्ययीभावार्थ (at the end)
पादःa quarter (part)
पादः:
Karta (कर्ता)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; (quarter/part)
स्यात्would be / is
स्यात्:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन
कृच्छ्र-पादकः(called) kṛcchra-pādaka
कृच्छ्र-पादकः:
Karta (कर्ता; नाम)
TypeNoun
Rootकृच्छ्र (प्रातिपदिक) + पादक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; तत्पुरुष (कृच्छ्रस्य पादकः) = ‘kṛcchra-quarter’ (name of a variant)

Lord Agni (in discourse to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Implementing the Prājāpatya fast sequence and computing penance units (pāda) for graded expiation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Prājāpatya-vrata sequence and Kṛcchra-pādaka (quarter unit)","lookup_keywords":["prājāpatya","ekabhakta","naktabhojana","ayācita","kṛcchra-pādaka"],"quick_summary":"Gives the stepwise Prājāpatya regimen—one meal for three days, then night-only eating, then unsolicited food—and defines its concluding quarter as a kṛcchra-pādaka unit."}

Concept: Atonement is structured, sequential, and quantifiable; purity is pursued through regulated dependence (ayācita) and restraint.

Application: Following a staged vow without improvisation; using the 'pāda' notion to scale penance duration/intensity to circumstance.

Khanda Section: Dharma-shastra (Prāyaścitta & Vrata-vidhi)

Primary Rasa: shanta

Secondary Rasa: dharmic

Visual Art Cues: {"scene_description":"A four-phase instructional depiction: (1) one-meal practice for three days, (2) night-only meal, (3) living on unsolicited alms/food, (4) marking the concluding quarter-unit (pāda) of kṛcchra.","kerala_mural_prompt":"Kerala mural, segmented narrative panels showing the practitioner receiving food only at night and later accepting unsolicited offerings, with a palm-leaf tally for 'pāda', warm earthy tones, stylized figures.","tanjore_prompt":"Tanjore, central penitent with gold detailing, surrounding small vignettes of the three phases (ekabhakta, nakta, ayācita), ornate frame, symbolic quarter-mark motif near the manuscript.","mysore_prompt":"Mysore painting, didactic layout with clear sequential scenes and fine inscriptions, gentle colors, emphasis on the timing (night meal) and the 'pāda' measurement.","mughal_miniature_prompt":"Mughal miniature, domestic courtyard at dusk for nakta-bhojana, later a passerby offering unsolicited food, a scribe annotating 'Prājāpatya' and 'pādaka', meticulous architectural detail."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: त्र्यहाभ्यस्तं = त्र्यह-अभ्यस्तम्; क्रमान्नक्तमयाचितं = क्रमात् नक्तम् अ-याचितम्; प्राजापत्यमुपोष्यान्ते = प्राजापत्यम् उपोष्य अन्ते; कृच्छ्रपादकः = कृच्छ्र-पादकः

Related Themes: Agni Purana 171 (kṛcchra gradations; pāda reckoning)

P
Prājāpatya (penance)
K
Kṛcchra (expiatory fast)

FAQs

It defines the step-by-step regimen of the Prājāpatya expiatory fast—three days of one meal (ekabhakta), followed sequentially by night-eating (nakta) and then subsisting on unasked-for food (ayācita)—and states that this completed cycle can be counted as a ‘quarter’ (pāda) unit called kṛcchra-pādaka.

Beyond mythology, the Agni Purana catalogs practical dharma-legal procedures, including measurable penance-units and standardized fasting protocols used for expiation (prāyaścitta), reflecting its compendium-style coverage of ritual law.

By prescribing regulated restraint in food and conduct, it frames expiation as a quantifiable discipline that purifies faults and restores ritual and moral purity through a recognized prāyaścitta measure (a pāda of Kṛcchra).