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Agni Purana — Dharma-shastra, Shloka 4

Yati-dharma

The Dharma of the Renunciate Ascetic

उपेक्षको ऽसिञ्चयिको मुनिर्ज्ञानसमन्वितः कपालं वृक्षमूलञ्च कुचेलमसहायाता

upekṣako 'siñcayiko munirjñānasamanvitaḥ kapālaṃ vṛkṣamūlañca kucelamasahāyātā

Vị ẩn sĩ thờ ơ với việc đời, không tích lũy, được trang bị tri kiến chân thật—mang bát bằng sọ, trú dưới gốc cây, mặc áo rách, và du hành không nương tựa ai.

उपेक्षकःone who is indifferent / non-attached
उपेक्षकः:
Karta (कर्ता)
TypeNoun
Rootउपेक्षक (प्रातिपदिक) < उप-ईक्ष् (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्तरि-प्रयोगे ‘उपेक्षा-शीलः’
असिञ्चयिकःnon-accumulator / one who does not store up
असिञ्चयिकः:
Karta (कर्ता)
TypeNoun
Rootअसिञ्चयिक (प्रातिपदिक) < सिञ्च् (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘अ-’ नञ्-प्रत्ययः; असञ्चयशीलः (non-accumulating)
मुनिःsage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ज्ञान-समन्वितःendowed with knowledge
ज्ञान-समन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + समन्वित (कृदन्त; सम्-अन्-वि-इ (धातु/सम्+अन्वि/अनु+इ) से)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (क्त) ‘समन्वित’ = endowed; तत्पुरुषः (ज्ञानैः समन्वितः)
कपालम्a skull-bowl
कपालम्:
Karma (कर्म)
TypeNoun
Rootकपाल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वृक्ष-मूलम्root of a tree (as dwelling/place)
वृक्ष-मूलम्:
Karma (कर्म)
TypeNoun
Rootवृक्ष (प्रातिपदिक) + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (वृक्षस्य मूलम्)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
कुचेलम्tattered cloth / rags
कुचेलम्:
Karma (कर्म)
TypeNoun
Rootकुचेल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
असहायःwithout companion / unaided
असहायः:
Visheshana (विशेषण)
TypeAdjective
Rootअसहाय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नञ्-समासार्थः ‘सहायो नास्ति यस्य’
आत्माself (as the one who is such)
आत्मा:
Karta (कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; (पाठे ‘आता’ इति सम्भाव्य-लिप्यन्तरदोषः)

Lord Agni (teaching the discipline of dharma/renunciation)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Defines external marks and lifestyle disciplines of a sannyasin (non-possessiveness, homelessness, minimal requisites) to support renunciation and reduce social/mental entanglement.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Sannyasin-lakshana: aparigraha and minimal requisites","lookup_keywords":["sannyasa-lakshana","aparigraha","kapala-bhajana","vriksha-mula-vasati","kaupina-kucela"],"quick_summary":"A renunciant is characterized by indifference, non-accumulation, and jnana, living with minimal supports (skull-bowl, tree-root dwelling, rags, no dependence). The entry functions as a checklist for authentic ascetic conduct."}

Concept: Aparigraha and asahaya (non-dependence) as supports for jnana and vairagya.

Application: Reduce possessions, social reliance, and sensory comforts to stabilize equanimity and contemplative insight.

Khanda Section: Dharma–Sannyasa–Yoga (Ascetic disciplines and marks of renunciation)

Primary Rasa: shanta

Secondary Rasa: vairagya

Visual Art Cues: {"scene_description":"A solitary muni with a skull-bowl, wearing tattered cloth, seated or standing beneath a large tree at its roots, carrying minimal belongings and moving without attendants.","kerala_mural_prompt":"Kerala temple mural style, earthy reds and greens, a serene sannyasin under a banyan tree, kapala in hand, sparse background, calm facial expression, stylized foliage and sacred aura.","tanjore_prompt":"Tanjore painting, central ascetic figure with subtle halo, gold leaf highlights on the tree canopy and border, kapala-bowl and ragged cloth rendered with ornate yet restrained detailing.","mysore_prompt":"Mysore painting, delicate linework, soft shading, instructional feel: label-like depiction of kapala, tree-root dwelling, and minimal cloth; muted palette, contemplative posture.","mughal_miniature_prompt":"Mughal miniature, fine brushwork: a wandering faqir-like sannyasin with kapala near a tree, detailed landscape with minimal attendants (none), subdued courtly palette adapted to ascetic theme."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: उपेक्षकोऽसिञ्चयिको = उपेक्षकः + असिञ्चयिकः; मुनिर्ज्ञानसमन्वितः = मुनिः + ज्ञानसमन्वितः; वृक्षमूलञ्च = वृक्षमूलम् + च; कुचेलमसहायाता = कुचेलम् + असहायः + आत्मा (अन्तिमपद-लिप्यन्तर/पाठभेद सम्भव)

Related Themes: Agni Purana: Sadacara/Acara sections on yati-dharma and bhiksha-vidhi (same khanda cluster); Agni Purana: Moksha-dharma passages on jnana-vairagya

M
Muni (ascetic)
K
Kapāla (skull-bowl)

FAQs

It outlines sannyāsa-vidhi in practice—key ascetic markers such as aparigraha (non-accumulation), indifference to worldly dualities, and the external emblems of a renunciate (kapāla, tree-root dwelling, rag-cloth, independence).

Alongside rituals and other sciences, the Agni Purana systematizes dharma by cataloging the observable traits and disciplines of renunciation, functioning like a handbook entry on sannyāsa conduct.

By prescribing non-attachment and non-hoarding with a life of simplicity, it directs the aspirant toward purification of karma and steadying of knowledge (jñāna) through reduced dependence and diminished desire.