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Agni Purana — Agneya-vidya, Shloka 7

Chapter 38 — देवालयनिर्माणफलं

The Merit of Constructing a Temple

देवाद्यर्थे हतानाञ्च रणे यत्तत्फलादिकं शाठ्येन पांशुना वापि कृतं धाम च नाकदं

devādyarthe hatānāñca raṇe yattatphalādikaṃ śāṭhyena pāṃśunā vāpi kṛtaṃ dhāma ca nākadaṃ

Mọi công đức và quả báo được tuyên thuyết cho những người tử trận vì chư thiên và các nguyên nhân thiêng liêng tương tự—nếu việc ấy được làm bằng sự gian trá, hoặc chỉ làm lấy lệ như rắc bụi làm dấu, thì hành vi ấy không trở thành nơi nương tựa cõi trời, cũng không ban cho thiên giới.

deva-ādi-arthefor the purpose of gods and others
deva-ādi-arthe:
Adhikarana (अधिकरण)
TypeNoun
Rootdeva + ādi + artha (प्रातिपदिक)
Formपुंलिङ्गः (Masculine); सप्तमी (Locative/7th); एकवचन (Singular); समासः—देवाः आदयः येषां तेषाम् अर्थे (for the sake/purpose of gods etc.)
hatānāmof the slain (persons)
hatānām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roothan (हन् धातु) → hata (कृदन्त/प्रातिपदिक)
Formपुंलिङ्गः (Masculine); षष्ठी (Genitive/6th); बहुवचन (Plural); भूतकर्मणि कृदन्तः—क्त (past passive participle)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
raṇein battle
raṇe:
Adhikarana (अधिकरण)
TypeNoun
Rootraṇa (प्रातिपदिक)
Formपुंलिङ्गः (Masculine); सप्तमी (Locative/7th); एकवचन (Singular)
yatwhich
yat:
Karma (कर्म)
TypeNoun
Rootyad (यद्-प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्गः (Neuter); प्रथमा/द्वितीया (Nom./Acc.); एकवचन (Singular); सम्बन्धसूचक-सर्वनाम (relative pronoun)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (तद्-प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्गः (Neuter); प्रथमा/द्वितीया (Nom./Acc.); एकवचन (Singular); निर्देश-सर्वनाम (demonstrative)
phala-ādikamreward and the like
phala-ādikam:
Karma (कर्म)
TypeNoun
Rootphala + ādi (प्रातिपदिक)
Formनपुंसकलिङ्गः (Neuter); प्रथमा/द्वितीया (Nom./Acc.); एकवचन (Singular); समासः—फलम् आदिः यस्य (things like fruit/reward etc.)
śāṭhyenaby deceit
śāṭhyena:
Karana (करण)
TypeNoun
Rootśāṭhya (प्रातिपदिक)
Formनपुंसकलिङ्गः (Neuter); तृतीया (Instrumental/3rd); एकवचन (Singular)
pāṃśunāwith dust/earth
pāṃśunā:
Karana (करण)
TypeNoun
Rootpāṃśu (प्रातिपदिक)
Formपुंलिङ्गः (Masculine); तृतीया (Instrumental/3rd); एकवचन (Singular)
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle: or)
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक-अव्यय (also/even)
kṛtamdone/made
kṛtam:
Visheshana (विशेषण)
TypeAdjective
Rootkṛ (कृ धातु) → kṛta (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्गः (Neuter); प्रथमा/द्वितीया (Nom./Acc.); एकवचन (Singular); भूतकर्मणि कृदन्तः—क्त (past passive participle)
dhāmaabode/temple
dhāma:
Karma (कर्म)
TypeNoun
Rootdhāman (धामन् प्रातिपदिक)
Formनपुंसकलिङ्गः (Neuter); प्रथमा/द्वितीया (Nom./Acc.); एकवचन (Singular)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
nāka-damheaven-bestowing
nāka-dam:
Visheshana (विशेषण)
TypeAdjective
Rootnāka + da (दा धातु/प्रातिपदिक)
Formनपुंसकलिङ्गः (Neuter); प्रथमा/द्वितीया (Nom./Acc.); एकवचन (Singular); समासः—नाकं (स्वर्गं) ददाति इति (giver of heaven)

Lord Agni (in discourse to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Ethical evaluation of war-death merit and religious acts: discourages fraudulent ritual/charity claims and insincere “token” performances meant to harvest merit.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Śāṭhya (Deceit) Nullifies Merit of Sacred War-Death and Acts","lookup_keywords":["śāṭhya","raṇe hata-phala","pāṃśu (token dust)","puṇya-niṣphalatā","svarga-prāpti"],"quick_summary":"Merit attributed to dying in battle for sacred causes (or similar meritorious acts) is void if pursued with deceit or mere pretence; such action does not yield heaven."}

Concept: Phala depends on sincerity and dharmic intention; deceit (śāṭhya) destroys puṇya even when the outer act resembles a meritorious one.

Application: Audit one’s motives in ritual, charity, and public piety; avoid symbolic ‘dust-only’ gestures used to claim religious credit.

Khanda Section: Rajadharma & Dana-Phala (Merit of gifts, war-death, and ethical conduct)

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"A battlefield memorial scene where a claimant tries to present a token handful of dust as ‘offering’ while sages/elders reject it, emphasizing sincerity over pretence.","kerala_mural_prompt":"Kerala mural style: battlefield edge with fallen warriors, a deceitful donor offering a pinch of dust to a yajña-fire, stern rishis with expressive eyes signaling rejection, flat warm palette, ornate borders.","tanjore_prompt":"Tanjore painting: central dharma-figure (sage) blessing sincere warrior-sacrifice but turning away from a man holding a tiny dust-offering; gold leaf highlights on halo and ritual vessels; rich reds and greens.","mysore_prompt":"Mysore painting: didactic composition—left panel sincere act with proper offering, right panel deceitful token dust; fine linework, soft shading, labeled motifs (svarga vs. no-phala).","mughal_miniature_prompt":"Mughal miniature: courtly adjudication of merit—qazi-like sage and brahmins examining a petitioner’s ‘dust offering’; detailed battlefield in background; delicate textiles and naturalistic faces."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: devādyarthe → deva-ādi-arthe; hatānāñca → hatānām + ca; yattatphalādikaṃ → yat + tat + phala-ādikam; vāpi → vā + api.

Related Themes: Agni Purana: dāna-phala discussions; Agni Purana: rājadharma/nyāya sections on truthfulness and fraud; Agni Purana: puṇya-pāpa phala-nirṇaya passages

D
Devas
S
Svarga (Nāka)

FAQs

It teaches the dharma-technical principle that merit (phala) depends on genuine intent and truthfulness; deceptive performance—even if mimicking rites symbolically (“with dust”)—does not yield the promised heavenly result.

It adds a normative rule within the Purana’s broad coverage of rajadharma and dana-phala: ethical intent is a qualifying condition for spiritual outcomes, integrating warfare merit doctrine with general moral jurisprudence.

It warns that hypocrisy cancels religious reward: claimed merit for dharmic war-death or sacred acts becomes spiritually ineffective when tainted by fraud, and does not lead to Svarga.