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Agni Purana — Agneya-vidya, Shloka 34

Chapter 24 — कुण्डनिर्माणादिविधिः

Procedure for Constructing the Fire-pit and Related Rites

चूडकृतिं व्रतबन्धं वेदव्रतान्यशेषतः समावर्तनं पत्न्या च योगश्चाथाधिकारकः

cūḍakṛtiṃ vratabandhaṃ vedavratānyaśeṣataḥ samāvartanaṃ patnyā ca yogaścāthādhikārakaḥ

Lễ cūḍākaraṇa (cắt tóc), lễ vrata-bandha (thọ giới/nhập lời nguyện), toàn bộ các hạnh tu của học trò Veda một cách đầy đủ, lễ samāvartana (mãn học), và kỷ luật yoga cùng với người vợ—đó là những điều tiếp theo làm phát sinh tư cách (đủ điều kiện) cho các nghi lễ và bổn phận về sau.

चूडाकृतिम्tonsure rite (cūḍākaraṇa)
चूडाकृतिम्:
Karma (कर्म)
TypeNoun
Rootचूडा-कृति (प्रातिपदिक; √कृ (धातु) + क्तिन्)
Formस्त्रीलिङ्ग (Feminine), द्वितीया एकवचन (Acc. sg.); षष्ठी-तत्पुरुषः (cūḍāyāḥ kṛtiḥ)
व्रतबन्धम्initiation/tying of the vow (upanayana)
व्रतबन्धम्:
Karma (कर्म)
TypeNoun
Rootव्रत-बन्ध (प्रातिपदिक; √बन्ध् (धातु) भाव)
Formपुंलिङ्ग (Masculine), द्वितीया एकवचन (Acc. sg.); षष्ठी-तत्पुरुषः (vratasya bandhaḥ)
वेदव्रतानिVedic vows/observances
वेदव्रतानि:
Karma (कर्म)
TypeNoun
Rootवेद-व्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया बहुवचन (Nom./Acc. pl.); षष्ठी-तत्पुरुषः (vedasya vratāni)
अशेषतःcompletely/in full
अशेषतः:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootअशेषतः (अव्यय; अशेष-प्रातिपदिकात्)
Formअव्यय (adverb), प्रकार/परिमाण (entirely, without remainder)
समावर्तनम्graduation/returning home (samāvartana)
समावर्तनम्:
Karma (कर्म)
TypeNoun
Rootसम्-आ-वर्तन (प्रातिपदिक; √वृत्/वर्त् (धातु) + सम्/आ- उपसर्ग, भाव)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (Nom./Acc. sg.)
पत्न्याwith the wife
पत्न्या:
Karana (करण)
TypeNoun
Rootपत्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया एकवचन (Instr. sg.)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
योगःunion/rite (yoga)
योगः:
Karta (कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (Nom. sg.)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
अथthen/now
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (particle), आरम्भ/अनन्तर (now/then)
अधिकारकःthe qualified person/eligible performer
अधिकारकः:
Karta (कर्ता)
TypeNoun
Rootअधिकारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (Nom. sg.); कर्तृवाचक (agent noun)

Lord Agni (in instruction to Sage Vasiṣṭha, the standard Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Defines the next set of saṃskāras and student disciplines culminating in eligibility (adhikāra) for gṛhastha rites; guides education-to-householder transition.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Cūḍākaraṇa to Samāvartana and Gṛhastha-adhikāra (with Yoga)","lookup_keywords":["cūḍākaraṇa","vrata-bandha","vedavrata","samāvartana","adhikāra"],"quick_summary":"Lists later childhood and student-life rites (tonsure, initiation, Vedic observances, graduation) and notes yoga-discipline with one’s wife as part of eligibility for subsequent duties."}

Concept: Adhikāra arises from saṃskāra, vrata, and regulated life; yoga is integrated into gṛhastha discipline rather than opposed to it.

Application: Maintain brahmacarya observances and complete samāvartana before assuming ritual leadership; cultivate shared ethical-yogic discipline within marriage.

Khanda Section: Samskara-vidhi (Vedic rites of passage and household ritual procedure)

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A student’s life-cycle: tonsure, sacred-thread initiation and vows, disciplined Vedic study, graduation bath/return, then a couple practicing restrained yogic discipline in household setting.","kerala_mural_prompt":"Kerala mural, brahmacārin with daṇḍa and mekhalā receiving upanayana, later samāvartana with ceremonial bath, final panel of gṛhastha couple seated in simple yoga posture, oil lamps and sacred fire motifs.","tanjore_prompt":"Tanjore, gold-work on sacred thread and ornaments, guru performing upanayana, veda manuscripts, samāvartana scene with water pot, concluding couple under ornate arch symbolizing adhikāra.","mysore_prompt":"Mysore style, didactic sequence with clear ritual implements (razor for cūḍā, yajñopavīta, kamaṇḍalu, veda palm-leaves), calm palette, emphasis on procedure.","mughal_miniature_prompt":"Mughal miniature, gurukula courtyard with students reciting, detailed textiles, samāvartana procession, then domestic interior with couple practicing regulated conduct, fine architectural detail."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shree","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: योगश्चाथाधिकारकः = योगः + च + अथ + अधिकारकः; वेदव्रतान्यशेषतः = वेदव्रतानि + अशेषतः.

Related Themes: Agni Purana: Brahmacarya/vrata descriptions; Yoga-related passages in later instructional sections

V
Veda
Y
Yoga
P
Patnī (wife, gṛhastha partner)

FAQs

It lists key saṃskāras and student-vows—cūḍākaraṇa, vratabandha/upānayana-linked observances, and samāvartana—and states these function as prerequisites that establish ritual eligibility (adhikāra) for later dharmic duties.

By compressing multiple life-cycle rites (saṃskāras), brahmacarya regulations (vedavrata), household religious protocol (patnī-sahita performance), and yoga discipline into a single eligibility framework, it demonstrates the text’s catalog-like coverage of dharma, ritual law, and practical spirituality.

It presents saṃskāras and disciplined observances as purificatory prerequisites: completing them properly is portrayed as establishing fitness (adhikāra) for higher duties and practices, thereby supporting orderly dharma and spiritually meritorious household life.