पौण्ड्रक-वधः, कृत्या-प्रशमनम्, वाराणसी-दाहः
ततो बलेन महता काशिराजबलेन च पौण्ड्रको वासुदेवो ऽसौ केशवाभिमुखं ययौ
tato balena mahatā kāśirājabalena ca pauṇḍrako vāsudevo 'sau keśavābhimukhaṃ yayau
تب پونڈ्रک—جو اپنے آپ کو ‘واسودیو’ کہلواتا تھا—کاشی کے راجا کی فوج سے بھی تقویت پا کر، عظیم لشکر کے ساتھ کیشو کے مقابلے کو روانہ ہوا۔
Sage Parāśara (narrating to Maitreya)
It highlights imposture and royal ego: a mortal assumes a divine title, setting up a theological contrast where Keśava alone is the authentic Vāsudeva (the supreme, rightful Lord).
Parāśara presents it as a decisive movement in the Krishna narrative: an arrogant claimant supported by Kāśī’s forces marches toward Krishna, preparing the stage for the restoration of order through the Lord’s authority.
Krishna is positioned as the true center of sovereignty—others may gather armies and claim sacred names, but the narrative turns on the supremacy of the real Vāsudeva, who upholds dharma.