गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः
अतिथिं चागतं तत्र स्वशक्त्या पूजयेद् बुधः पादशौचासनप्रह्वस्वागतोक्त्या च पूजनम् ततश् चान्नप्रदानेन शयनेन च पार्थिव
atithiṃ cāgataṃ tatra svaśaktyā pūjayed budhaḥ pādaśaucāsanaprahvasvāgatoktyā ca pūjanam tataś cānnapradānena śayanena ca pārthiva
وہاں اگر کوئی مہمان آئے تو دانا آدمی اپنی استطاعت کے مطابق اس کی تعظیم کرے—پاؤں دھلا کر، نشست پیش کر کے، عاجزی سے جھک کر اور ‘خوش آمدید’ کے کلمات کہہ کر۔ پھر، اے بادشاہ، اسے کھانا دے کر اور آرام کے لیے بستر مہیا کر کے بھی اس کا اکرام کرے۔
Sage Parāśara (in instruction to Maitreya; vocative ‘pārthiva’ reflects the didactic style addressing a ruler/ideal king within the discourse)
Speaker: Parasara
Topic: Atithi-dharma: honoring guests through respectful reception, food, and lodging
Teaching: Ethical
Quality: compassionate, prescriptive
Concept: Hospitality—washing feet, offering a seat, humble welcome, food and rest—is sacred service that honors the divine present in the guest.
Vedantic Theme: Dharma
Application: When hosting anyone, prioritize dignity: greet warmly, offer water/seat, share food, and ensure safe rest within your means.
Vishishtadvaita: Because the Lord indwells all (antaryāmin), serving the atithi is a concrete form of bhagavad-ārādhana through service to His embodied dependents.
Vishnu Form: Vasudeva (devotional)
Bhakti Type: Dasya
Antaryamin: Yes
This verse treats guest-honouring as a concrete expression of dharma: welcoming with humility, basic comforts, food, and rest—done according to one’s means.
He lists a graded, practical sequence—foot-washing, offering a seat, respectful greeting, then food and lodging—emphasizing sincerity and proportionality (svaśaktyā).
Though Vishnu is not named in the verse, the Vishnu Purana frames dharma as the sustaining order rooted in Narayana; serving guests becomes a way of aligning one’s household life with that cosmic sovereignty.