Varaha Purana 96.40 — Adhyaya 96, Shloka 40
The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā
रुरुस्तु दानवेन्द्रस्य चर्ममुण्डे क्षणाद्यतः ॥ अपहृत्यैर्देवी चामुण्डा तेन सा अभवत् ॥
rurustu dānavendrasya carmamuṇḍe kṣaṇādyataḥ || apahṛtyairdevī cāmuṇḍā tena sā abhavat ||
پھر ایک ہی لمحے میں رُرُو کے دانوَ اِندر کی کھال اور سر چھین لینے کے سبب، دیوی اسی وجہ سے ‘چامُنڈا’ کے نام سے مشہور ہوئی۔
Varāha (default, speaker not explicit in excerpt)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"theological (śakti and naming)","core_concept":"देवी-लीलायां कर्म-विशेषात् नाम-प्रसिद्धिः—नामं गुण-कर्म-निमित्तं, भक्तिस्मरणस्य आधारः।","practical_application":"देवी-नाम-स्मरणं (चामुण्डा) साहस-शुद्धि-रक्षणार्थं; नामार्थ-चिन्तनं द्वारा श्रद्धा-वृद्धिः।"}
Subject Matter: ["Name-Etymology (Epithets)","Goddess Traditions","Mythic Warfare"]
Primary Rasa: वीर
Secondary Rasa: अद्भुत
Type: mythic battlefield / śākta sacred narrative space
Related Themes: Varaha Purana 96 (Cāmuṇḍā epithet etymology)
Visual Art Cues: {"scene_description":"देवी (उग्र-रूपा) क्षणमात्रेण रुरु-दानवेन्द्रस्य चर्म व मुण्डं गृह्णाति; ततः ‘चामुण्डा’ इति नाम-प्रसिद्धिः—देवगणः स्तुवन्ति।","item_prompts":["उग्र-देवी रूप","मुण्ड-चर्म-ग्रहण (symbolic)","जयघोष/देव-स्तुति","रणभूमि","देवी-नाम-लेख/पट्टिका ‘चामुण्डा’"],"kerala_mural_prompt":"Kerala mural, fierce goddess form with stylized trophies (head/skin) depicted iconically, devas in reverence, bold palette, emphasis on śakti power and name revelation.","tanjore_prompt":"Tanjore, goddess Cāmuṇḍā central with ornate jewelry and gold-leaf aura, symbolic head/skin motifs, devotees/devas praising, temple-like arch framing.","mysore_prompt":"Mysore, elegant yet fierce goddess depiction, refined detailing, subdued gore, focus on iconography and the moment of epithet-bestowal.","pahari_prompt":"Pahari miniature, compact battlefield scene, goddess as dominant figure, symbolic trophies, inscription-like label ‘Cāmuṇḍā’, celebratory devas."}
Audio Atmosphere: {"recitation_mood":"vīra-adbhuta (triumphant, awe)","suggested_raga":"Durga","pace":"medium-fast","voice_tone":"resonant, victorious, emphatic on the epithet"}
FAQs
It illustrates a Purāṇic onomastic strategy: deities receive epithets tied to specific narrative acts, which later support iconographic and ritual traditions.
No location is named; the verse explains an epithet rather than mapping a site.
The focus is explanatory (how a name arises). Ethically, it underscores accountability and consequence within the narrative world.
Ask anything about this verse
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