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Varaha Purana 93.3: Adhyaya 93, Shloka 3

The Battle of Mahiṣa Daitya and the Gods

इत्येते दश चैकाश्च दैत्येन्द्रा युद्धदुर्मदाः । यथासंख्येन रुद्रांस्तु दुद्रुवुर्भीमविक्रमाः ॥

Sanskrit recitationVaraha Purana 93.3

ity ete daśa caikāś ca daityendrā yuddhadurmadāḥ | yathāsaṃkhyena rudrāṃs tu dudruvur bhīmavikramāḥ ||

یوں یہ دس اور ایک دَیتیہ سردار، جنگ کے غرور میں مست ہو کر، ترتیب کے مطابق رُدروں پر ٹوٹ پڑے، نہایت ہیبت ناک شجاعت کے ساتھ۔

itithus
iti:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya (अव्यय), quotative particle (इति-निपात)
etethese
ete:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
daśaten
daśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśa (प्रातिपदिक/संख्या)
FormNumeral (संख्यावाचक), indeclinable-like in form; here qualifying plural group
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
ekāḥsome (others)
ekāḥ:
Karta (कर्ता)
TypeAdjective
Rooteka (प्रातिपदिक)
FormAdjective (विशेषण), Feminine (स्त्रीलिङ्ग) used substantively for 'some/others' (पक्षे); Nominative (प्रथमा), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
daitya-indrāḥlords among the Daityas
daitya-indrāḥ:
Karta (कर्ता)
TypeNoun
Rootdaitya (प्रातिपदिक) + indra (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
yuddha-durmadāḥarrogant in battle
yuddha-durmadāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyuddha (प्रातिपदिक) + durmada (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
yathā-saṃkhyenain due order / according to number
yathā-saṃkhyena:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + saṃkhyā (प्रातिपदिक)
FormAvyayībhāva (अव्ययीभाव) compound used adverbially; Instrumental singular form functioning as adverb
rudrānthe Rudras
rudrān:
Karma (कर्म)
TypeNoun
Rootrudra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Plural (बहुवचन)
tuindeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), particle (निपात)
dudruvuḥran (towards)/charged
dudruvuḥ:
Kriya (क्रिया)
TypeVerb
Rootdru (धातु)
FormTinganta (तिङन्त), Perfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
bhīma-vikramāḥof terrible prowess
bhīma-vikramāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbhīma (प्रातिपदिक) + vikrama (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) compound; Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)

Varāha (continuing narrative frame)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"anxious observer as divine classes are attacked","key_question":"None (battle report)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology","core_concept":"Yuddha-durmada (battle-intoxication) is a form of delusion that drives beings to attack even the awe-inspiring (Rudras).","practical_application":"Recognize ‘mada’ in oneself—especially in victory/strength—and counter it with humility and discernment before conflict escalates."}

Subject Matter: ["Conflict Narrative","Cosmology (Rudras as divine class)"]

Primary Rasa: Vira

Secondary Rasa: Raudra

Type: mythic battlefield

Related Themes: Varaha Purana 93.93.12 (wider assault on devas; Mahisha targets Indra)

Visual Art Cues: {"scene_description":"Eleven daitya chiefs surge forward in formation, each charging a corresponding Rudra—fierce divine forms with matted hair, tridents, and blazing eyes—creating a symmetrical clash.","item_prompts":["two opposing lines: 11 daityas vs 11 Rudras","weapons: tridents, clubs, swords","dynamic motion lines, dust and sparks","Rudras with jaṭā, ash markings, serpents, crescent motifs"],"kerala_mural_prompt":"Kerala mural: symmetrical battle tableau, stylized flames around Rudras, rhythmic repetition of figures, strong reds/ochres, ornate borders.","tanjore_prompt":"Tanjore: iconic Rudras with gold-leaf halos, daityas richly ornamented, embossed weapon highlights, dramatic central collision point.","mysore_prompt":"Mysore: detailed anatomy and textiles, controlled dynamism, expressive faces, layered depth with overlapping figures.","pahari_prompt":"Pahari: compact narrative battle scene, crisp outlines, mountainous/cloudy backdrop, emphasis on gesture and formation."}

Audio Atmosphere: {"recitation_mood":"high-energy martial narration","suggested_raga":"Khamaj","pace":"fast","voice_tone":"forceful, percussive consonants on 'दुद्रुवुः' and 'भीमविक्रमाः'"}

C
Classical Literature
P
Purāṇa
M
Mythology
S
Sanskrit Narrative

FAQs

It documents Purāṇic structuring of divine ‘classes’ (like Rudras) within conflict narratives, aiding taxonomy and comparative mythology research.

No location is named; the verse is event-focused (battle engagement).

It implicitly critiques battle-born arrogance (durmada) as a destabilizing disposition.

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