HomeVaraha PuranaAdhyaya 92Shloka 10
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Varaha Purana 92.10: Adhyaya 92, Shloka 10

The Demon King’s Council Deliberation and the Mobilization of an Army to Conquer the Devas

यः सर्वशास्त्रनीतिज्ञः शुचिः शौर्यसमन्वितः । तस्माज् ज्ञात्वा तु तां देवीं वर्णतो रूपतो गुणैः ॥

Sanskrit recitationVaraha Purana 92.10

yaḥ sarvaśāstranītijñaḥ śuciḥ śauryasamanvitaḥ | tasmāj jñātvā tu tāṃ devīṃ varṇato rūpato guṇaiḥ ||

جو تمام شاستروں اور سیاسی آداب کا جاننے والا، کردار میں پاک اور شجاعت سے آراستہ ہو—وہ اس دیوی کو اس کے نسب/مرتبہ، صورت اور اوصاف کے اعتبار سے جان کر (آگے اقدام کرے)۔

यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun
सर्वशास्त्रनीतिज्ञःknower of all scriptures and polity
सर्वशास्त्रनीतिज्ञः:
Viśeṣaṇa (विशेषण/Qualifier of subject)
TypeAdjective
Rootसर्व (प्रातिपदिक) + शास्त्र (प्रातिपदिक) + नीति (प्रातिपदिक) + ज्ञ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; बहुपद-तत्पुरुष: सर्वेषां शास्त्राणां नीतिं जानाति इति
शुचिःpure
शुचिः:
Viśeṣaṇa (विशेषण/Qualifier of subject)
TypeAdjective
Rootशुचि (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
शौर्यसमन्वितःendowed with valor
शौर्यसमन्वितः:
Viśeṣaṇa (विशेषण/Qualifier of subject)
TypeAdjective
Rootशौर्य (प्रातिपदिक) + समन्वित (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; तृतीया-तत्पुरुष: शौर्येण समन्वितः
तस्मात्therefore/from him
तस्मात्:
Hetu (हेतु/Reason)
TypeIndeclinable
Roottad (प्रातिपदिक)
FormAblatival adverb (तस्मात्=therefore/from him)
ज्ञात्वाhaving known
ज्ञात्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootज्ञा (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having known/ascertained’
तुthen/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
FormParticle (अन्वय/विरोध)
ताम्her
ताम्:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
देवीम्the goddess/lady
देवीम्:
Karma (कर्म/Object)
TypeNoun
Rootदेवी (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; apposition to ताम्
वर्णतःin terms of complexion
वर्णतः:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Respect)
TypeIndeclinable
Rootवर्णतः (अव्यय)
FormAblatival adverb (तसिल्-प्रत्यय), ‘as to color/complexion’
रूपतःin terms of appearance
रूपतः:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Respect)
TypeIndeclinable
Rootरूपतः (अव्यय)
FormAblatival adverb (तसिल्-प्रत्यय), ‘as to form/beauty’
गुणैःby qualities/with virtues
गुणैः:
Karaṇa (करण/Instrument/Respect)
TypeNoun
Rootगुण (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; means/respects

Council ministers / narrator (instructional tone within council scene)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A dūta should be śāstra- and nīti-versed, personally pure, and courageous; he must first ascertain the counterpart’s varṇa/status, form, and qualities before acting.","karmic_consequence":"Proper envoy selection and due diligence yield successful negotiation; sending an unfit envoy or acting without knowledge leads to dishonor, failed alliance, or conflict."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical governance (guṇa-based selection)","core_concept":"Adhikāra (fitness/qualification) and śauca (integrity) are prerequisites for power exercised through representation.","practical_application":"Choose representatives by competence and character; require fact-finding about stakeholders before commitments."}

Subject Matter: ["Diplomacy","Ethics","Kingship"]

Primary Rasa: Vīra

Secondary Rasa: Śānta

Type: court policy + reconnaissance domain

Related Themes: Varāha Purāṇa 92.92.19 (expanded assessment: strength, kin, resources, means)

Visual Art Cues: {"scene_description":"A senior minister outlines the ideal envoy—learned, pure, and brave—while scribes note criteria; the envoy candidate listens attentively.","item_prompts":["minister instructing with raised hand","palm-leaf manuscripts (śāstra)","envoy candidate with composed posture","scribe writing","symbols of purity (water pot) and valor (sword)"],"kerala_mural_prompt":"Kerala mural: didactic tableau with stylized manuscripts and ritual water pot, envoy with heroic stance, rich ornamentation and clear gestures.","tanjore_prompt":"Tanjore: gold-embossed manuscripts and weapon motifs, envoy adorned yet disciplined, luminous court interior.","mysore_prompt":"Mysore: refined faces, subtle teaching gesture, detailed manuscripts, balanced composition emphasizing learning and virtue.","pahari_prompt":"Pahari: intimate instructional scene, bright but soft colors, clear iconography—book/scroll and sword to show learning and valor."}

Audio Atmosphere: {"recitation_mood":"didactic and steady","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"measured, instructive, authoritative"}

P
Purāṇic Literature
E
Envoy Qualifications
R
Rāja-nīti
G
Guṇa Discourse

FAQs

It preserves an ideal profile for political agents (envoys/advisors): learning, moral reliability, and courage—key virtues in classical statecraft literature.

No geographic location is identified.

Political action should be entrusted to qualified, ethically reliable individuals and based on informed assessment rather than rumor.

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