HomeVaraha PuranaAdhyaya 91Shloka 17
Previous Verse
Next Verse

Varaha Purana 91.17: Adhyaya 91, Shloka 17

The Vaiṣṇavī Goddess on Mount Mandara: Emergence of the Maidens, Construction of the Goddess-City, and Nārada’s Visit

अहो निष्कामता देव्याः इति खेदमुपाययौ । देवगन्धर्वसिद्धानां यक्षकिन्नररक्षसाम् ॥

Sanskrit recitationVaraha Purana 91.17

aho niṣkāmatā devyāḥ iti khedam upāyayau | devagandharvasiddhānāṃ yakṣakinnararakṣasām ||

“آہ، دیوی کی نِشکامتا (بے خواہشی)!”—یوں سوچ کر وہ ایک درد آمیز احساس میں ڈوب گیا، جب اس نے دیوتاؤں، گندھرووں، سدھوں، یکشوں، کِنّروں اور راکشسوں کو پیشِ نظر رکھا۔

अहोoh!
अहो:
Bhava-prakashana (भावप्रकाशन)
TypeIndeclinable
Rootअहो (अव्यय)
Formविस्मय-निपात (exclamation)
निष्कामताdesirelessness
निष्कामता:
Karta (कर्ता)
TypeNoun
Rootनिष्कामता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
देव्याःof the goddess
देव्याः:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/genitive), एकवचन
इतिthus
इति:
Vakyopasamhara (वाक्योपसंहार)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-निपात (quotative particle)
खेदम्dejection
खेदम्:
Karma (कर्म)
TypeNoun
Rootखेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
उपाययौcame/approached
उपाययौ:
Kriya (क्रिया)
TypeVerb
Rootउप + आ + या (धातु)
Formलिट् (perfect), प्रथमपुरुष (3rd person), द्विवचन, परस्मैपद; ‘came upon/approached’
देवगन्धर्वसिद्धानाम्of the gods, gandharvas, and siddhas
देवगन्धर्वसिद्धानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेव + गन्धर्व + सिद्ध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), बहुवचन; इतरेतर-द्वन्द्वः (devas, gandharvas, siddhas)
यक्षकिन्नररक्षसाम्of the yakṣas, kinnaras, and rākṣasas
यक्षकिन्नररक्षसाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयक्ष + किन्नर + रक्षस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), बहुवचन; इतरेतर-द्वन्द्वः (yakṣas, kinnaras, rākṣasas)

Nārada (evaluative exclamation inferred); Narrator (listing frame ambiguous)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"bhu_devi_state":"niṣkāma (desireless), serene; implicitly elevated above ordinary celestial beings"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Earth-as-goddess embodies niṣkāma-sattva; her desirelessness contrasts with the desire-driven cosmological hierarchy of beings, hinting that true ‘bhū’ stability is rooted in non-attachment.","yajna_varaha_imagery":"Indirect: the ‘supporting earth’ (bhū-dhāraṇa) aligns with yajña’s stabilizing order; beings listed (deva-gandharva-siddha-yakṣa-kinnara-rākṣasa) represent the spectrum of saṃsāric desire that yajña/niṣkāma karma purifies.","vedantic_connection":"Niṣkāma as karma-yoga principle (action without desire) leading toward śānti and brahma-jñāna; the goddess exemplifies sattva beyond loka-status."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics / yoga (niṣkāma)","core_concept":"Desirelessness is a higher excellence than mere celestial status; even divine and semi-divine beings can be bound by kāma.","practical_application":"Practice niṣkāma karma: perform duties without craving outcomes; use comparative reflection (‘even devas…’) to strengthen vairāgya."}

Subject Matter: ["Ethics (niṣkāma ideal)","Mythic taxonomy of beings","Philosophical psychology (desirelessness)"]

Primary Rasa: shanta

Secondary Rasa: karuna

Type: contemplative-cosmic frame within a narrative scene

Related Themes: Varāha Purāṇa 91.91.23 (praise of dhairya/yauvana); Varāha Purāṇa 91.91.25 (uniqueness of her form)

Visual Art Cues: {"scene_description":"Nārada’s expression shifts from dazzled praise to inward, poignant contemplation; behind him, a faint visionary panorama of various beings (devas, gandharvas, siddhas, yakṣas, kinnaras, rākṣasas) suggests the world of desire he is weighing against her niṣkāmatā.","item_prompts":["Nārada in half-profile with thoughtful gaze downward","goddess serene and detached","ghosted silhouettes of the six classes of beings in the background","subtle contrast: calm aura around goddess vs restless background figures"],"kerala_mural_prompt":"Kerala mural: goddess with steady halo; Nārada contemplative; background registers with stylized gandharvas/yakṣas etc. in muted tones to show saṃsāra.","tanjore_prompt":"Tanjore: goddess in gold serenity; background beings as embossed miniatures; Nārada with subdued expression, emphasizing inner reflection.","mysore_prompt":"Mysore: soft, psychological portraiture; background figures lightly washed, focus on niṣkāma calm and Nārada’s khēda.","pahari_prompt":"Pahari: narrative band of mythic beings behind; foreground quiet duo (Nārada and goddess) with minimalistic, contemplative space."}

Audio Atmosphere: {"recitation_mood":"reflective, slightly plaintive","suggested_raga":"Shubhapantuvarali","pace":"slow","voice_tone":"soft, inward, with weight on ‘niṣkāmatā’ and ‘kheda’"}

C
Classical Literature
P
Purāṇic Narrative
E
Ethics (Niṣkāma)
S
Sanskrit Studies

FAQs

It juxtaposes an ethical-philosophical ideal (niṣkāmatā) with a catalog of mythic beings, a Purāṇic technique for situating virtues within a broad cosmological society.

No geographic location is given; the verse instead identifies classes of beings within Purāṇic cosmology.

Desirelessness (niṣkāmatā) is highlighted as a distinguished virtue, implying disciplined motivation rather than reward-seeking action.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App