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Varaha Purana 84.6: Adhyaya 84, Shloka 6

Description of the Northern Regions: Ramyaka, Hiraṇmaya, Uttarakuru, Candradvīpa, Sūryadvīpa, and Rudrākara

लकुचाः क्षुद्रसा वृक्षास्तस्मिन् देशे व्यवस्थिताः । तत्फलप्राशमानाः हि तेन जीवन्ति मानवाः ॥ ८४.६ ॥

Sanskrit recitationVaraha Purana 84.6

lakucāḥ kṣudrasā vṛkṣās tasmin deśe vyavasthitāḥ | tatphalaprāśamānā hi tena jīvanti mānavāḥ || 84.6 ||

اس خطے میں کم رس والے لکُچ کے درخت قائم ہیں۔ انہی کے پھل کھا کر وہاں کے انسان زندگی بسر کرتے ہیں۔

लकुचाःlakuca trees
लकुचाः:
Karta (कर्ता/Subject)
TypeNoun
Rootलकुच (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
क्षुद्रसाःhaving small/insignificant sap/juice
क्षुद्रसाः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootक्षुद्रस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (qualifier)
वृक्षाःtrees
वृक्षाः:
Karta (कर्ता/Subject)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
तस्मिन्in that
तस्मिन्:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
देशेin the region
देशे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
व्यवस्थिताःsituated/standing
व्यवस्थिताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवि + अव + स्था (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकर्मणि/भूतकृदन्त (past participle, क्त), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifier)
तत्-फल-प्राशमानाःeating those fruits
तत्-फल-प्राशमानाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootतत् (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक) + प्र + अश् (धातु) + शानच् (कृदन्त)
Formसमासः: तत्पुरुष (षष्ठी-तत्पुरुष/‘तस्य फलम्’); वर्तमानकाले कृदन्तः (शानच्/Present active participle), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifier)
हिindeed
हि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ (indeed/for)
तेनby that / with that
तेन:
Karaṇa (करण/Instrument-Means)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
जीवन्तिlive
जीवन्ति:
Kriyā (क्रिया/Verb)
TypeVerb
Rootजीव् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
मानवाःhumans
मानवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Varāha (default speaker in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"curious (implied)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Subsistence by fruit alone frames an ‘ṛta-aligned’ ecology: minimal harm, direct dependence on plant bounty, suggesting a sattvic food-chain in certain cosmic regions.","yajna_varaha_imagery":"Fruit as ‘havis’ (offering) provided by the land itself; humans ‘live by’ what the trees yield, echoing the idea of the world as a self-sustaining yajña-field when aligned with cosmic order.","vedantic_connection":"Points to the dependence of embodied life on anna/rasa (annamaya-prāṇamaya interlink); invites contemplation that even refined diets remain within prakṛti, while liberation requires knowledge/dispassion."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics-of-subsistence","core_concept":"Life can be sustained with minimal extraction and harm; food sources shape culture and temperament.","practical_application":"Adopt restraint in consumption; support ecological stewardship and seasonal, plant-forward diets where appropriate; honor trees as community sustainers."}

Subject Matter: ["Geography","Ecology","Subsistence and Food Sources","Cultural Heritage Landscapes"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: forest/arboreal subsistence landscape within mythic geography

Related Themes: Varāha Purāṇa 84.84.3 (tree-based longevity via rasa); Varāha Purāṇa 84.84.2 (regional human qualities)

Visual Art Cues: {"scene_description":"A quiet grove filled with lakuca trees; people gather and eat the fruits as their primary sustenance, depicting a self-sufficient, low-impact way of life.","item_prompts":["lakuca trees with clustered fruits","people collecting fruits in baskets/cloth folds","simple forest dwellings or open grove","calm, content faces; minimal tools","birds and gentle forest life to signal harmony"],"kerala_mural_prompt":"Kerala mural: dense stylized foliage; rhythmic fruit clusters; figures in simple attire; emphasis on harmony between humans and trees.","tanjore_prompt":"Tanjore: gold accents on fruit and leaves; iconic central tree; devotees/inhabitants offering and eating fruit in a symmetrical composition.","mysore_prompt":"Mysore: naturalistic tree forms with delicate shading; soft earth tones; intimate scene of gathering and eating.","pahari_prompt":"Pahari: lyrical forest with patterned leaves; small figures with baskets; gentle hills in the background; clear, light sky."}

Audio Atmosphere: {"recitation_mood":"calm, pastoral narration","suggested_raga":"Bhoopali","pace":"medium-slow","voice_tone":"soft, steady, descriptive"}

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
E
Environmental Description

FAQs

It preserves a micro-ecological note typical of Purāṇic geographic catalogues: named flora (lakuca) is linked to human subsistence, offering evidence for how texts mapped landscapes through resources and livelihoods.

The verse refers generically to “that region” (tasmin deśe) without naming a specific toponym in this fragment; a precise modern identification would require the surrounding verses of Adhyāya 84.

Rather than a direct injunction, the verse conveys a philosophical observation about human dependence on local flora—an implicit ecological theme highlighting resource-based habitation and the sustaining role of fruit-bearing trees.

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