Previous Verse
Next Verse

Varaha Purana 79.9 — Adhyaya 79, Shloka 9

Description of the Inner Basins (Droṇīs): Śrīsaras, Śrīvana, Bilva Forest, and Tāla Grove

शतयोजनविस्तीर्णं द्वियोजनशतायतम् । अर्द्धक्रोशोच्छशिखरैर्महावृक्षैः समन्ततः । शाखासहस्रकलितैर्महास्कन्धैः समाकुलम् ॥ ७९.९ ॥

śatayojanavistīrṇaṃ dviyojanaśatāyatam | arddhakrośocchaśikharair mahāvṛkṣaiḥ samantataḥ | śākhāsahasrakalitair mahāskandhaiḥ samākulam || 79.9 ||

وہ جنگل سو یوجن تک پھیلا ہوا اور دو سو یوجن لمبائی میں ممتد تھا؛ ہر طرف آدھے کروش کی بلندی تک اٹھے ہوئے تاجوں والے عظیم درختوں نے اسے گھیر رکھا تھا، اور ہزاروں شاخوں والے بھاری تنوں سے وہ گھنا بھرا تھا۔

śata-yojana-vistīrṇamextended for a hundred yojanas
śata-yojana-vistīrṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśata (शत, प्रातिपदिक) + yojana (योजन, प्रातिपदिक) + vistīrṇa (विस्तीर्ण, कृदन्त from √stṛ (स्तृ) with vi-; क्त)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; PPP (क्त) 'spread/extended'; samāsa: śata-yojana = 'a hundred yojanas' (षष्ठी/द्विगु-भावार्थ), qualifying extent
dvi-yojana-śata-āyatamtwo hundred yojanas long
dvi-yojana-śata-āyatam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi (द्वि, संख्या) + yojana (योजन) + śata (शत) + āyata (आयत, प्रातिपदिक/कृदन्त from √yam (यम्) with ā-; क्त)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; āyata = 'long/extended'; compound expresses measure: 'two-yojana hundreds' = 200 yojanas long
arddha-krośa-uccha-śikharaiḥwith peaks half a krośa high
arddha-krośa-uccha-śikharaiḥ:
Karaṇa (करण) / Hetu (हेतु) as instrumental of description
TypeNoun
Rootarddha (अर्द्ध) + krośa (क्रोश) + uccha (उच्छ, प्रातिपदिक 'high') + śikhara (शिखर, प्रातिपदिक)
FormNapumsaka, Tṛtīyā (तृतीया), Bahuvacana; samāsa: arddha-krośa-uccha = 'half-krośa-high' (मात्रा-निर्देश), śikhara = 'peaks/summits'
mahā-vṛkṣaiḥwith great trees
mahā-vṛkṣaiḥ:
Karaṇa (करण) / Sahacarya (सहचर्य)
TypeNoun
Rootmahā (महा, प्रातिपदिक) + vṛkṣa (वृक्ष, प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā, Bahuvacana; karmadhāraya: 'great trees'
samantataḥon all sides
samantataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsamantataḥ (समन्ततः)
FormAvyaya, adverb (देशवाचक)
śākhā-sahasra-kalitaiḥwith thousands of branches
śākhā-sahasra-kalitaiḥ:
Karaṇa (करण) / Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśākhā (शाखा, प्रातिपदिक) + sahasra (सहस्र, प्रातिपदिक) + kalita (कलित, कृदन्त from √kal/√kḷp? here 'adorned/filled', क्त)
FormPuṃliṅga, Tṛtīyā, Bahuvacana; PPP (क्त) 'furnished with'; samāsa: śākhā-sahasra = 'thousands of branches' (षष्ठी-तत्पुरुष sense)
mahā-skandhaiḥwith huge trunks
mahā-skandhaiḥ:
Karaṇa (करण) / Sahacarya (सहचर्य)
TypeNoun
Rootmahā (महा) + skandha (स्कन्ध, प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā, Bahuvacana; karmadhāraya: 'great trunks'
samākulamdense / crowded
samākulam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsamākula (समाकुल, प्रातिपदिक)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"A colossal forest tract (contextually the Bilvavana/Śrīvana region) measured in yojanas","parikrama_context":"Supports the idea of an extensive sacred landscape traversed in stages; the scale rhetorically magnifies the merit of moving through the maṇḍala.","krishna_connection":"Indirect: the ‘mahāvana’ scale resonates with later Vraja’s twelve-forest imagination, though no explicit Kṛṣṇa-līlā is invoked."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The hyperbolic measurements and world-filling trees mirror Purāṇic ‘cosmic geography’ where sacred space is a microcosm of the ordered universe.","yajna_varaha_imagery":"Forest as a living yajña-maṇḍala: towering crowns like ritual canopies; innumerable branches like manifold śākhās (Vedic recensions) sustaining dharma.","vedantic_connection":"Brahman-as-plenitude suggested through inexhaustible, branching abundance; the many (branches) resting in one (vast grove) hints at unity-in-diversity."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic_imagination_in_pilgrimage","core_concept":"Pilgrimage space is not merely local; it is envisioned as cosmically vast to expand the pilgrim’s mind beyond narrow measure.","practical_application":"Cultivate ‘mahattva-dṛṣṭi’—see sacred places and nature with reverence that exceeds utilitarian measurement; restrain exploitation of old-growth forests."}

Subject Matter: ["Geography","Cosmology","Heritage Sites","Ecology"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mahāvana / sacred forest expanse

Related Themes: Continuation of the grove description across 79.79.8–12 culminating in Śrīvana naming

Visual Art Cues: {"scene_description":"A panoramic sweep of an immense forest: gigantic trees with towering crowns, thick trunks, and countless branches filling the horizon.","item_prompts":["wide panoramic composition","colossal trunks","dense canopy rising high","branch networks like lattices","sense of immeasurable distance"],"kerala_mural_prompt":"Kerala mural: stylized gigantic trees with patterned canopies, rhythmic repetition to suggest vastness, deep greens with ochre highlights, minimal sky band.","tanjore_prompt":"Tanjore: layered forest panels with gold outlining on trunks and crowns, ornamental density to convey ‘samākula’ fullness, small scale figures for contrast.","mysore_prompt":"Mysore: refined shading on massive trunks, intricate branch filigree, soft atmospheric perspective to show yojana-scale depth.","pahari_prompt":"Pahari: multiple receding planes of trees, crisp outlines, cool greens, distant haze, tiny pilgrims/ascetics to emphasize magnitude."}

Audio Atmosphere: {"recitation_mood":"majestic-descriptive","suggested_raga":"Bhairav (or Śrī)","pace":"medium","voice_tone":"measured, expansive, emphasizing numbers and scale"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography
E
Ecological Imagery

FAQs

It preserves a Purāṇic style of describing large-scale landscapes using traditional units (yojana, krośa), offering evidence for how premodern Sanskrit texts conceptualized geography and environmental magnitude.

This verse, by itself, does not name a specific place; it describes an extensive forested region. A precise identification requires the surrounding verses of Adhyāya 79 that may supply a toponym or pilgrimage context.

Rather than issuing a direct injunction, the verse foregrounds the scale and density of a forest ecosystem, which can be cataloged as ecological imagery supporting a broader Purāṇic valuation of landscapes as culturally significant and worthy of preservation.

Ask anything about this verse

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App