HomeVaraha PuranaAdhyaya 75Shloka 55
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Varaha Purana 75.55: Adhyaya 75, Shloka 55

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

विस्तारस्त्रिगुणश्चास्य परिणाहः समन्ततः । मण्डलेन प्रमाणेन व्यस्यमानं तदिष्यते ॥ ७५.५५ ॥

Sanskrit recitationVaraha Purana 75.55

vistārastriguṇaścāsya pariṇāhaḥ samantataḥ | maṇḍalena pramāṇena vyasyamānaṃ tadiṣyate || 75.55 ||

اس کی چوڑائی تین گنا کہی گئی ہے اور اس کا محیط ہر طرف ہے؛ جب اسے دائرے کے معیار کے مطابق بچھا کر ناپا جائے تو وہی پیمانہ معتبر مانا جاتا ہے۔

विस्तारःbreadth, extent
विस्तारः:
Karta (कर्ता/Subject)
TypeNoun
Rootविस्तार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
त्रिगुणःthreefold (three times)
त्रिगुणः:
Karta (कर्ता/Subject-complement)
TypeNoun
Rootत्रि + गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष्य-सम्बन्धः (predicate nominal)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अस्यof this/its
अस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुं, षष्ठी (6th/Genitive), एकवचन
परिणाहःcircumference, girth
परिणाहः:
Karta (कर्ता/Subject)
TypeNoun
Rootपरिणाह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
समन्ततःon all sides, all around
समन्ततः:
Adhikarana (अधिकरण/Locative sense-adverbial)
TypeIndeclinable
Rootसमन्ततः (अव्यय)
Formदेश/परिमाण-वाचक-अव्यय (adverb of extent/direction)
मण्डलेनby a circle (circular measure)
मण्डलेन:
Karana (करण/Instrument)
TypeNoun
Rootमण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
प्रमाणेनby measure/standard
प्रमाणेन:
Karana (करण/Instrument)
TypeNoun
Rootप्रमाण (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
व्यस्यमानम्being measured/laid out
व्यस्यमानम्:
Karma (कर्म/Object—measured quantity)
TypeVerb
Rootवि + अस् (धातु)
Formवर्तमान-कृदन्त (present passive participle/शानच्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोग (passive sense)
तत्that (measure/result)
तत्:
Karta (कर्ता/Subject of iṣyate)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
इष्यतेis accepted/considered
इष्यते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootइष् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि/आत्मनेपद-रूप (passive/impersonal: 'is considered')

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"analytical (implied)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Circular standard (maṇḍala-pramāṇa) frames the cosmos as a consecrated circle—wholeness, completeness, and ritual enclosure; ‘threefold breadth’ hints at triadic structuring (e.g., three worlds) within a single circumference.","yajna_varaha_imagery":"Maṇḍala as altar-field; circumference as ritual boundary (paridhi); measuring by circle echoes yajña-space demarcation and cosmic enclosure.","vedantic_connection":"The circle as pūrṇatā (wholeness) supports non-dual contemplation: multiplicity measured within an unbroken totality."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"pramāṇa and order","core_concept":"Right knowledge of the world depends on accepted standards of measure and coherent proportion.","practical_application":"Apply ‘mandala thinking’—define boundaries, keep proportions—in ritual layouts, pilgrimage circuits, and disciplined life-structure."}

Subject Matter: ["Cosmology","Geometry/Measurement","Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic geometry / measurement doctrine

Related Themes: 75.75.54 (shape parameters)

Visual Art Cues: {"scene_description":"A sacred geometric depiction: a circle/mandala used to measure a cosmographic form, with annotations for threefold breadth and full circumference.","item_prompts":["perfect circle mandala","compass/measurement motif","circumference line emphasized","threefold breadth indicated by bands","Sanskrit term ‘maṇḍala’ inscribed"],"kerala_mural_prompt":"Mandala with thick outer ring and ornamental lotus border; measurement bands in earthy tones; minimalistic sacred-diagram aesthetic.","tanjore_prompt":"Gold-leaf outer circumference; embossed concentric rings; rich red/green fields; decorative inscriptions.","mysore_prompt":"Elegant concentric circles with fine linework; subtle pastel fills; precise symmetry.","pahari_prompt":"Bright concentric mandala with thin ink outlines; small attendant motifs (lotus, conch) in corners; airy negative space."}

Audio Atmosphere: {"recitation_mood":"calm, authoritative, schematic","suggested_raga":"Dhanyāsi","pace":"medium","voice_tone":"even, instructional, with clear stress on technical terms"}

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Metrics
A
Ancient Scientific Vocabulary

FAQs

It preserves technical vocabulary for spatial description (e.g., pariṇāha, pramāṇa, maṇḍala), reflecting how Purāṇic literature sometimes conveys schematic or quasi-mathematical modes of describing extent and form.

No specific toponym is named in this verse; it describes a general measurement principle using circular (maṇḍala) standardization rather than a particular site.

The verse is primarily descriptive rather than prescriptive; its philosophical instruction is methodological—emphasizing standardized measurement (pramāṇa) and consistent criteria for describing spatial extent.

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