HomeVaraha PuranaAdhyaya 73Shloka 37
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Varaha Purana 73.37 — Adhyaya 73, Shloka 37

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

इति प्रकाशं कृतमेतदीश स्तवं मया सर्वगतं विबुद्ध्वा । संसारचक्रक्रममाणयुक्त्या भीतं पुनीह्यच्युत केवलत्वम् ॥ ७३.३७ ॥

iti prakāśaṁ kṛtam etad īśa stavaṁ mayā sarvagataṁ vibuddhvā | saṁsāracakrakramamāṇayuktyā bhītaṁ punīhy acyuta kevalatvam || 73.37 ||

یوں، اے اِیش، میں نے تمہیں سراسر موجود جان کر یہ ستوتی واضح طور پر مرتب کی۔ سنسار کے چکر میں بہتے چلے جانے کی دلیل سے میں خوف زدہ ہو گیا ہوں؛ اے اَچْیُت، مجھے پاک کر اور کیولَتْو—یعنی مطلق نجات—عطا فرما۔

itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; quotation/closure particle
prakāśamopenly, clearly
prakāśam:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeNoun
Rootprakāśa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; adverbial accusative (in the open/clearly)
kṛtamdone, composed
kṛtam:
Kriya (क्रिया)
TypeVerb
Rootkṛta (कृदन्त-प्रातिपदिक; √kṛ)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; used predicatively: ‘has been done/made’
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
īśaO Lord
īśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootīśa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
stavamhymn
stavam:
Karma (कर्म)
TypeNoun
Rootstava (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
mayāby me
mayā:
Karta (कर्ता/कर्तृकरण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; pronoun (instrumental)
sarvagatamall-pervading (addressed to the all-pervading)
sarvagatam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarvagata (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; agrees with stavam/etat
vibuddhvāhaving understood
vibuddhvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootvi + budh (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having understood/realized’
saṁsāra-cakra-kramamāṇa-yuktyāby the reasoning about the revolving cycle of saṁsāra
saṁsāra-cakra-kramamāṇa-yuktyā:
Karaṇa (करण)
TypeNoun
Rootsaṁsāra + cakra + kramamāṇa (कृदन्त; √kram) + yukti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; बहुपद-तत्पुरुषः: ‘by the reasoning connected with the revolving wheel of saṁsāra’
bhītamafraid
bhītam:
Karma (कर्म)
TypeAdjective
Rootbhīta (कृदन्त-प्रातिपदिक; √bhī)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; past participle used adjectivally (agreeing with implied ‘mām’ or ‘cittam’)
punīhipurify
punīhi:
Kriya (क्रिया)
TypeVerb
Rootpū (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपद
acyutaO Acyuta
acyuta:
Sambodhana (सम्बोधन)
TypeNoun
Rootacyuta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
kevalatvamabsolute oneness/solitude (pure state)
kevalatvam:
Karma (कर्म)
TypeNoun
Rootkevalatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

Pṛthivī (default, as speaker not explicitly stated in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhu-devī petitions the Lord for purification and ‘kevalatva’ (absolute aloneness/liberation), framing Him as the liberator who removes saṃsāra-fear."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"afraid of saṃsāra, seeking cleansing and release","key_question":"How may one be purified from saṃsāra and attain kevalatva/mokṣa through understanding the Lord as all-pervading and through stotra?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The all-pervading Lord as the sole refuge: realizing sarvagatatva collapses fear born of separateness; ‘kevalatva’ points to non-dual release under the Lord’s grace.","yajna_varaha_imagery":"Implicit: stotra as offering; purification (pavana) as the fruit of inner yajña of praise and understanding.","vedantic_connection":"Mokṣa as freedom from saṃsāra-cakra via knowledge (vibuddhva) plus grace (pūnihi); kevalatva resonates with kaivalya/absolute liberation language."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (mokṣa)","core_concept":"Fear arises from being swept in saṃsāra; clear understanding of the all-pervading Lord, joined with devotional hymn and surrender, leads to purification and liberation.","practical_application":"Combine reflective reasoning (yukti/viveka) with stotra and surrender; regularly contemplate impermanence of saṃsāra and seek inner purification through remembrance."}

Subject Matter: ["Ethics","Philosophy of Liberation (Mokṣa)","Devotional Literature (Stotra)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 73.73.35 (stuti of infinite guṇas); Varāha Purāṇa 73.73.36 (sarvagatatva and heart-abiding Lord)

Visual Art Cues: {"scene_description":"Bhu-devī (or a devotee figure) finishing a hymn, then turning anxious at the vision of saṃsāra’s wheel, pleading to Acyuta for purification and absolute release.","item_prompts":["scroll or gesture indicating completed stotra","symbolic saṃsāra-cakra (wheel) in background","Bhu-devī/devotee with anxious yet surrendered expression","Acyuta/Vişṇu presence offering assurance"],"kerala_mural_prompt":"Kerala mural: dramatic contrast—dark circular saṃsāra-wheel motif behind; devotee in añjali; deity luminous, stabilizing the scene.","tanjore_prompt":"Tanjore: gold-highlighted deity; embossed wheel motif; devotee at base; strong iconographic clarity of refuge.","mysore_prompt":"Mysore: emotive face of fear turning to surrender; subtle wheel symbolism; gentle divine radiance.","pahari_prompt":"Pahari: narrative vignette with symbolic wheel in sky; tender devotional plea; soft palette emphasizing pathos and peace."}

Audio Atmosphere: {"recitation_mood":"supplicatory, earnest","suggested_raga":"Todi","pace":"slow-medium","voice_tone":"pleading and slightly trembling on ‘bhītaṃ’, resolving into steadiness on ‘pūnihi’ and ‘acyuta’."}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
M
Mokṣa Discourse

FAQs

It exemplifies a common Purāṇic literary mode: a stotra embedded within narrative dialogue, emphasizing personal reflection on saṁsāra and the aspiration for purification and liberation.

No geographic location is specified in this verse; it is primarily a devotional-philosophical statement rather than a sacred-geography reference.

The verse foregrounds self-awareness and moral-spiritual accountability: recognizing one’s fear and vulnerability within saṁsāra and seeking purification through disciplined understanding and supplication.

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