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Varaha Purana 7.35 — Adhyaya 7, Shloka 35

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

सत्त्वं रजश्चैव तमो गुणास्त्रयस् त्वेतॆषु नान्यस्य समुद्भवः किल । स चैक एव त्रिविधो गदाधरो दधातु धैर्यं मम धर्ममोक्षयोः ॥ ७.३५ ॥

sattvaṁ rajaś caiva tamo guṇās trayas tv eteṣu nānyasya samudbhavaḥ kila | sa caika eva trividho gadādharo dadhātu dhairyaṁ mama dharma-mokṣayoḥ || 7.35 ||

ستّو، رَجَس اور تَمَس—یہ تین گُن ہیں؛ انہی کے سوا ظہور کا کوئی اور سرچشمہ نہیں کہا جاتا۔ اور وہی ایک گداآدھر تین طرح سے ظاہر ہوتا ہے؛ وہ مجھے دھرم اور موکش کے باب میں ثابت قدمی عطا فرمائے۔

sattvamsattva (purity)
sattvam:
Karta (कर्ता) / listed item
TypeNoun
Rootsattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; abstract noun
rajaḥrajas (activity)
rajaḥ:
Karta (कर्ता) / listed item
TypeNoun
Rootrajas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
tamaḥtamas (darkness)
tamaḥ:
Karta (कर्ता) / listed item
TypeNoun
Roottamas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
guṇāḥqualities
guṇāḥ:
Karta (कर्ता)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
trayaḥthree
trayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottraya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; संख्याविशेषण
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/पुनरुक्त्यर्थक अव्यय (but/indeed)
eteṣuin these (three)
eteṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th), बहुवचन; demonstrative pronoun
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation)
anyasyaof another (anything else)
anyasya:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
samudbhavaḥorigin/arising
samudbhavaḥ:
Karta (कर्ता)
TypeNoun
Rootsamudbhava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
kilaindeed/it is said
kila:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootkila (अव्यय)
Formप्रसिद्ध्यर्थक/अनुश्रुत्यर्थक अव्यय (indeed/it is said)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; pronoun
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
ekaḥone
ekaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संख्याविशेषण
evaonly/indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (only/indeed)
trividhaḥthreefold
trividhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri + vidha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तृतीयातत्पुरुष/संख्यापूर्वक-तत्पुरुष (threefold)
gadādharaḥGadādhara (mace-bearer, Viṣṇu)
gadādharaḥ:
Karta (कर्ता)
TypeNoun
Rootgadā + dhara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (gadāyāḥ dharaḥ)
dadhātumay (he) grant/hold
dadhātu:
Kriyā (क्रिया)
TypeVerb
Rootdhā (धा धातु)
Formलोट् (imperative/benedictive sense), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
dhairyamsteadfastness/courage
dhairyam:
Karma (कर्म)
TypeNoun
Rootdhairya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
mamamy
mama:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; pronoun
dharma-mokṣayoḥof dharma and liberation
dharma-mokṣayoḥ:
Sambandha/Genitive (षष्ठी-सम्बन्ध)
TypeNoun
Rootdharma + mokṣa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), द्विवचन; इतरेतर-द्वन्द्व

Varāha (default speaker within Varāha–Pṛthivī dialogue framework; explicit attribution not present in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"No explicit Kṛṣṇa/Mathurā; guṇa-theory is pan-Indic and Vaiṣṇava here via Gadādhara."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Seek dharma and mokṣa with dhairya (steadfastness) grounded in understanding guṇas and devotion to the one Lord who manifests as their triad.","karmic_consequence":"Steadfast pursuit of dharma and liberation is supported by divine grace; instability under guṇas leads to ethical wavering and bondage (implied)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord as the single substratum appearing as the three guṇas: he is beyond yet ‘threefold’ in cosmic operation—linking Sāṅkhya categories to theistic governance.","yajna_varaha_imagery":"Guṇas as the three strands of ritual-cosmos (like three fires/three steps) is an interpretive overlay; the verse itself states tri-guṇa ontology without explicit yajña-limb mapping.","vedantic_connection":"Bridges Sāṅkhya and Vedānta: prakṛti’s guṇas explain manifestation, while Īśvara (Gadādhara) is the one controller/granter of dhairya enabling dharma and mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology + metaphysics","core_concept":"All manifestation operates through sattva-rajas-tamas; liberation requires steadiness and discernment, aided by devotion to the one Lord who presides over guṇas.","practical_application":"Practice guṇa-viveka (observe which guṇa drives a thought/action), cultivate sattva through discipline, and pray for dhairya to sustain dharma and mokṣa-oriented life."}

Subject Matter: ["Sāṅkhya-informed Cosmology (Guṇas)","Ethics (Dharma)","Soteriology (Mokṣa)","Theology as Literary Motif (Gadādhara epithet)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: None

Related Themes: Varāha Purāṇa 7.7.34 (unity behind cosmic functions); Varāha Purāṇa 7.7.31-33 (devotional frame leading into cosmology)

Visual Art Cues: {"scene_description":"Gadādhara as a serene central deity with three emanating color/energy bands representing sattva (white/clear), rajas (red/gold), tamas (dark/blue-black); a devotee prays for dhairya to pursue dharma and mokṣa.","item_prompts":["Central Gadādhara with mace","three guṇa streams or three halos","symbols of dharma (scale/book/śāstra) and mokṣa (lotus, upward flame, open sky)","devotee in añjali"],"kerala_mural_prompt":"Kerala mural: bold tri-color guṇa aura around Gadādhara, calm face, devotee at base, stylized lotus and flame motifs.","tanjore_prompt":"Tanjore: gold-leaf central icon with embossed triple aura, guṇa colors in enamel-like fields, dharma/mokṣa emblems in corners.","mysore_prompt":"Mysore: subtle tri-color shading, refined ornaments, contemplative devotee, elegant symbolic motifs for dharma and mokṣa.","pahari_prompt":"Pahari: gentle hillside/sky backdrop symbolizing mokṣa, tri-color ribbons around the deity, intimate devotional posture."}

Audio Atmosphere: {"recitation_mood":"reflective and instructive","suggested_raga":"Tōḍi","pace":"slow","voice_tone":"deep, measured, meditative"}

P
Purāṇic Literature
C
Classical Sanskrit
V
Vaiṣṇava Narrative Frame
I
Indian Philosophy (Guṇa Theory)

FAQs

It reflects a widespread Purāṇic synthesis of philosophical categories—especially the triad of guṇas—used as a concise explanatory model for manifestation and human disposition, aligning Purāṇic teaching with broader classical Indian philosophical discourse.

No geographic toponym appears in this verse; the content is doctrinal rather than tied to sacred geography or a specific heritage site.

The verse frames ethical life (dharma) and liberation (mokṣa) as aims requiring dhairya (steadfastness), articulated as a disciplined orientation of the practitioner amid the dynamics of the three guṇas.

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