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Varaha Purana 60.7: Adhyaya 60, Shloka 7

The Rite of the Śāntivrata: A Yearlong Observance with Viṣṇu-on-Śeṣa and Nāga-Anganyāsa Worship

एवं संवत्सरस्यान्ते कुर्याद् ब्राह्मणभोजनम् । नागं तु काञ्चनं कुर्याद् ब्राह्मणाय निवेदयेत् ॥ ६०.७ ॥

Sanskrit recitationVaraha Purana 60.7

evaṁ saṁvatsarasyānte kuryād brāhmaṇabhojanam | nāgaṁ tu kāñcanaṁ kuryād brāhmaṇāya nivedayet || 60.7 ||

یوں سال کے اختتام پر برہمنوں کو کھانا کھلائے۔ اور سونے کا ناگ بنوا کر ایک برہمن کو نذر کرے۔

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
संवत्सरस्यof a year
संवत्सरस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootसंवत्सर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular
अन्तेat the end
अन्ते:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular
कुर्यात्should do
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; 3rd person singular optative
ब्राह्मणभोजनम्feeding of Brahmins
ब्राह्मणभोजनम्:
Karma (कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक) + भोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (ब्राह्मणानां भोजनम्)
नागम्a serpent (image/figure)
नागम्:
Karma (कर्म)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
तुand/indeed/but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोधसूचक निपात (particle)
काञ्चनम्gold
काञ्चनम्:
Karma (कर्म)
TypeNoun
Rootकाञ्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
कुर्यात्should make
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; 3rd person singular optative
ब्राह्मणायto a Brahmin
ब्राह्मणाय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular
निवेदयेत्should present/offer
निवेदयेत्:
Kriyā (क्रिया)
TypeVerb
Rootनि+विद् (धातु) [णिच् causative: निवेदय]
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; Causative stem, 3rd person singular optative

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"At the completion of a year-long observance, feed brāhmaṇas and donate a crafted golden serpent (nāga) to a brāhmaṇa as prescribed dāna.","karmic_consequence":"Merit accrues through annadāna and symbolic nāga-dāna; omission weakens the vrata’s completion (pāraṇa) and its protective/peace-giving fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Nāga-dāna-saṃyukta saṃvatsara-vrata (year-end completion rite)","tithi_month":"At the end of the year of observance (saṃvatsarānte)","promised_fruit":"Completion of the vow with full merit; propitiation of nāgas and removal of serpent-related afflictions (implied by the rite)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / dharma","core_concept":"Vrata is consummated by self-transcending giving—food and wealth offered to worthy recipients purify the doer and stabilize merit.","practical_application":"Mark the end of a yearly discipline with annadāna and a deliberate, non-harmful act of nāga-propitiation via symbolic donation."}

Subject Matter: ["Ethics","Ritual Practice","Gift-giving (Dāna)","Social Conduct"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti

Type: Ritual/household setting

Related Themes: 60.60.8 (stated fruit: peace and freedom from nāga-bhaya); 61.61.3 (pāraṇa discipline parallels: careful completion)

Visual Art Cues: {"scene_description":"A year-end rite: a devotee hosts seated brāhmaṇas for a formal meal while presenting a small golden serpent icon as dāna.","item_prompts":["brāhmaṇas seated in a row (pāṅkti)","leaf-plates or bowls with food","donor with folded hands","small golden nāga figure on a cloth","water-pot (kalaśa) and incense","ritual cleanliness cues (white garments)"],"kerala_mural_prompt":"Kerala mural style: warm earthy palette, stylized brāhmaṇas in white, donor offering a gleaming golden nāga idol, temple-courtyard ambience, flat decorative detailing.","tanjore_prompt":"Tanjore style: central donor presenting gold-leaf nāga icon, richly ornamented brāhmaṇa figures, heavy gold highlights on the serpent and vessels, symmetrical composition.","mysore_prompt":"Mysore style: delicate linework, soft shading, serene brāhmaṇa-bhojana scene, subtle gold accents on nāga-dāna, calm domestic/maṭha setting.","pahari_prompt":"Pahari style: intimate courtyard feast, bright textiles, gentle hills/trees in background, donor offering a small golden serpent to a seated brāhmaṇa, lyrical restraint."}

Audio Atmosphere: {"recitation_mood":"injunctive, composed","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, didactic, steady"}

C
Classical Literature
P
Purāṇic Studies
D
Dharmaśāstra Interface
V
Vaiṣṇavism

FAQs

It reflects a common Purāṇic-dharmaśāstra pattern where annual calendrical completion is marked by hospitality (feeding learned specialists) and symbolic gifting, documenting socio-ritual economies in premodern Sanskrit culture.

No geographic location is named in this verse; it is framed as a general end-of-year observance rather than a site-specific instruction.

To conclude an annual cycle with acts of hospitality and charitable gifting—specifically feeding brāhmaṇas and presenting a crafted gold offering—emphasizing generosity and social responsibility.

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