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Varaha Purana 56.8 — Adhyaya 56, Shloka 8

Ritual Procedure for the Dhanyavrata

Prosperity Vow

समाप्ते तु व्रते वह्निं काञ्चनं कारयेद् बुधः । रक्तवस्त्रयुगच्छन्नं रक्तपुष्पानुलेपनम् ॥ ५६.८ ॥

samāpte tu vrate vahniṃ kāñcanaṃ kārayed budhaḥ | raktavastrayugacchannaṃ raktapuṣpānulepanam || 56.8 ||

جب ورت مکمل ہو جائے تو عالم شخص سونے کی اگنی کی مورتی بنوائے، جو دو سرخ کپڑوں سے ڈھکی ہو اور سرخ پھولوں سے معطر و ملیدہ ہو۔

समाप्तेupon completion
समाप्ते:
अधिकरण (Time-locus/अधिकरण)
TypeAdjective
Rootसमाप्त (प्रातिपदिक; कृदन्त from सम्+आप्)
Formनपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘समाप्ते’ = ‘समाप्ते (सति)’ (when completed)
तुthen/indeed
तु:
सम्बन्ध (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेष/विरोधार्थक अव्यय (indeed/but)
व्रतेin the vow/observance
व्रते:
अधिकरण (Time/occasion locus/अधिकरण)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
वह्निम्Agni; fire (image)
वह्निम्:
कर्म (Object/कर्म)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
काञ्चनम्golden
काञ्चनम्:
कर्म (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootकाञ्चन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण (golden, made of gold)
कारयेत्should have made
कारयेत्:
क्रिया (Action/क्रिया)
TypeVerb
Rootकृ (धातु) [णिच् causative: कारयति]
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन, परस्मैपदी; ‘should cause to be made’
बुधःthe wise person
बुधः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
रक्तवस्त्रयुगच्छन्नम्covered with a pair of red garments
रक्तवस्त्रयुगच्छन्नम्:
कर्म (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootरक्त+वस्त्र+युग+छन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः (बहुपद-तत्पुरुष/कर्मधारय-प्रायः): ‘रक्तं वस्त्रयुगं येन छन्नम्’ (covered with a pair of red cloths)
रक्तपुष्पानुलेपनम्anointed with red flowers
रक्तपुष्पानुलेपनम्:
कर्म (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootरक्त+पुष्प+अनुलेपन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः: ‘रक्तपुष्पैः अनुलेपनम्’ (smeared/anointed with red flowers)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"On completing the vow, commission (and offer) a golden Agni image, covered with two red cloths and adorned with red flowers.","karmic_consequence":"Proper concluding dāna/arcana seals the vrata and yields enhanced merit; omission leaves the vrata ‘unclosed’ and diminishes fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Cāturmāsya-related vrata (samāpti-dāna of Agni)","tithi_month":"At vrata completion (samāpti)","promised_fruit":"Vrata-siddhi, prosperity/puṇya through dāna, and auspicious closure of the observance."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Agni is the carrier of offerings; gifting Agni’s image externalizes gratitude to the yajña-principle that sustains cosmic exchange—echoing Varāha’s role as stabilizer of the world-order.","yajna_varaha_imagery":"Red cloth/flowers signify tejas and rajas transformed into sacred brilliance; golden Agni symbolizes purified fire (hiraṇya-tejas) as divine presence.","vedantic_connection":"From ritual fire to inner fire: honoring Agni points to tapas and buddhi-tejas; the ‘golden’ symbolizes refined consciousness when discipline matures."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of offering","core_concept":"Austerity culminates in generosity and beautified worship; discipline is meant to ripen into giving.","practical_application":"End vows with a tangible act of dāna and respectful worship; choose symbols (Agni) that acknowledge the means of transformation."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: concluding ritual space

Related Themes: Varāha Purāṇa 56.56.9 (anointing/honoring brāhmaṇa and Devadeva)

Visual Art Cues: {"scene_description":"A golden Agni icon is prepared for offering: wrapped in two red cloths and decorated with red flowers at the end of a vow.","item_prompts":["golden Agni murti/icon","two red cloths","red flowers/garlands","altar with lamps","priest/devotee presenting the icon"],"kerala_mural_prompt":"Kerala mural: stylized Agni icon with flame motifs, rich reds; devotee in reverent pose; ornate but flat decorative background.","tanjore_prompt":"Tanjore: heavy gold-leaf emphasis on the Agni icon; embossed jewelry-like detailing; deep red textiles and floral adornment.","mysore_prompt":"Mysore: elegant, finely shaded golden icon; realistic folds of red cloth; soft glow from lamps.","pahari_prompt":"Pahari: intimate samāpti scene with delicate reds and golds; minimal altar, expressive faces, gentle architectural setting."}

Audio Atmosphere: {"recitation_mood":"auspicious and concluding","suggested_raga":"Shree","pace":"slow","voice_tone":"warm, ceremonially resonant"}

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra
R
Ritual Studies

FAQs

It reflects a Purāṇic-era ritual economy in which vow-completion (vrata-samāpti) is marked by commissioning material offerings, illustrating how textual dharma intersects with artisanal production and donation practices.

No specific geographic site is named in this verse; it focuses on the material and color-coded specifications of a vow-completion offering.

The verse emphasizes disciplined completion of a vowed observance and the culturally prescribed act of concluding it through a properly prepared offering, framed as a learned and orderly practice.

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