HomeVaraha PuranaAdhyaya 5Shloka 35
Previous Verse
Next Verse

Varaha Purana 5.35: Adhyaya 5, Shloka 35

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

पिण्डग्रहणधर्मेण यदस्य विहितं व्रतम् । तत्तदात्मनि संयोज्य कुर्वाणो नावसीदति ॥ ५.३५ ॥

Sanskrit recitationVaraha Purana 5.35

piṇḍagrahaṇadharmeṇa yad asya vihitaṃ vratam | tattad ātmani saṃyojya kurvāṇo nāvasīdati || 5.35 ||

پِنڈ قبول کرنے کے قاعدے کے مطابق اس کے لیے جو ورت مقرر ہے، جو شخص ہر عمل کو اپنے آتما-بھاؤ میں جوڑ کر اسے ادا کرتا ہے، وہ کبھی زوال یا رنج میں نہیں گرتا۔

piṇḍa-grahaṇa-dharmeṇaby the rule of taking the piṇḍa
piṇḍa-grahaṇa-dharmeṇa:
Karaṇa (करण)
TypeNoun
Rootpiṇḍa (पिण्ड) + grahaṇa (ग्रहण) + dharma (धर्म) (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; multi-member tatpuruṣa: 'by the rule/principle of taking the piṇḍa (food-ball)'
yatwhich
yat:
Karta (कर्ता) (of implied 'is')
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; relative pronoun referring to vratam
asyaof him
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular
vihitamprescribed, enjoined
vihitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhā (धा धातु) + vi- + kta (क्त)
FormKridanta past passive participle (क्त), Neuter, Nominative/Accusative, Singular; qualifies vratam
vratamvow, observance
vratam:
Karma (कर्म) (object of saṃyojya)
TypeNoun
Rootvrata (व्रत) (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
tatthat
tat:
Karma (कर्म) (appositional with vratam)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular; demonstrative 'that' (correlative to yat)
tateach such
tat:
Karma (कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular; repetition for distributive emphasis (तत्तत् = each such)
ātmaniin the self
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (आत्मन्) (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
saṃyojyahaving connected
saṃyojya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootyuj (युज् धातु) + sam- + lyap (ल्यप्)
FormAbsolutive/Gerund (क्त्वान्त/ल्यपन्त), 'having joined/connected'
kurvāṇaḥdoing, performing
kurvāṇaḥ:
Karta (कर्ता)
TypeVerb
Rootkṛ (कृ धातु) + śatṛ (शतृ)
FormPresent active participle (वर्तमान कृदन्त/शतृ), Masculine, Nominative, Singular; agrees with implied agent (he)
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya, negation
avasīdatisinks / falls (into ruin)
avasīdati:
Kriyā (क्रिया)
TypeVerb
Rootsad (सद् धातु) + ava-
FormPresent (लट्), Parasmaipada, 3rd person, Singular; with ava- 'to sink/fall into distress'

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha instructs on internalizing ritual observance; interaction is pedagogical within Varāha–Bhū discourse."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How should prescribed ritual observances (especially piṇḍa-related) be performed so they do not lead to decline but to steadiness?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Perform the prescribed piṇḍa-acceptance/śrāddha-related observance with inward integration (ātma-samyoga), not as mere external act.","karmic_consequence":"Done with inner assimilation, it prevents avasāda (decline/distress) and supports merit; done mechanically risks spiritual dryness and diminished fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Piṇḍa-grahaṇa-dharma-vrata (śrāddha/piṇḍa-related prescribed observance)","tithi_month":"Not specified (generally linked to śrāddha contexts such as pitṛ-kāla; unspecified here)","promised_fruit":"Non-decline (nāvasīdati): steadiness, freedom from distress, and sustained dharmic merit through properly internalized practice."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Ritual is to be ‘joined to the Self’: yajña becomes an inner offering; Varāha’s teaching aligns external dharma with internal adhyātma, reflecting the Purāṇic move from karma to jñāna-bhāva integration.","yajna_varaha_imagery":"Piṇḍa as microcosmic ‘offering’ mapped to inner consecration; the ‘acceptance’ (grahaṇa) becomes internal reception of dharma into the heart—no explicit Varāha-limb mapping stated.","vedantic_connection":"Karma-yoga principle: actions purified by ātma-buddhi/īśvara-arpana; śrāddha becomes sāttvika when performed with inner orientation rather than mere ritualism."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / ritual interiorization","core_concept":"External observance bears stable fruit when united with inner awareness (ātma-samyoga).","practical_application":"While performing śrāddha/piṇḍa duties, maintain recollection of purpose (pitṛ-tarpaṇa, dharma, īśvara-samarpaṇa) and cultivate sincerity rather than mere formality."}

Subject Matter: ["Ethics","Ritual Practice","Dharma-shastra"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 5.5.33 (root-cause removal: inner doṣa); Varāha Purāṇa 5.5.36 (heavenly पुष्पवृष्टि as validation of dharmic act)

Visual Art Cues: {"scene_description":"Varāha teaches a brāhmaṇa/kingly listener about a piṇḍa-related vrata, emphasizing that each act should be inwardly united with the Self to avoid decline.","item_prompts":["teacher figure instructing","piṇḍa (rice-ball offering) on leaf/plate","water vessel for tarpaṇa","listener with folded hands","subtle aura at heart indicating inner integration"],"kerala_mural_prompt":"Kerala mural: ritual items (piṇḍa, kalaśa) rendered clearly; Varāha-teacher with commanding yet calm gaze; warm ochres; symbolic heart-lotus glow on practitioner.","tanjore_prompt":"Tanjore: gold-leaf highlights on ritual vessels and halos; piṇḍa offering central in foreground; ornate borders; devotional solemnity.","mysore_prompt":"Mysore: fine detailing of ritual paraphernalia; soft illumination around the practitioner’s chest; balanced, courtly composition.","pahari_prompt":"Pahari: intimate domestic-ritual setting; gentle colors; emphasis on simplicity of offering and inward devotion."}

Audio Atmosphere: {"recitation_mood":"solemn, instructive, reassuring","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"warm, didactic, gently emphatic on ‘ātmani saṃyojya’"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Theory
V
Vaiṣṇavism

FAQs

It reflects Purāṇic-era synthesis of ritual duty (piṇḍa-related observance) with interiorized ethical discipline, a common feature of late classical Sanskrit religious-legal discourse.

No geographic location is named in this verse fragment; it is framed as a general dharma/ritual instruction.

To carry out prescribed observances conscientiously—integrating the intended discipline into one’s conduct—so that one avoids spiritual or psychological decline.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App