HomeVaraha PuranaAdhyaya 44Shloka 18
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Varaha Purana 44.18: Adhyaya 44, Shloka 18

The Vaiśākha Bright-Twelfth Observance: Worship of Hari as Jāmadagnya and Its Fruits

इह जन्मनि किं चित्रं परलोके शृणुष्व मे । कल्पमेकं ब्रह्मलोके वसित्वाऽप्सरसां गणैः ॥ ४४.१८ ॥

Sanskrit recitationVaraha Purana 44.18

iha janmani kiṁ citraṁ paraloke śṛṇuṣva me | kalpam ekaṁ brahmaloke vasitvā ’psarasāṁ gaṇaiḥ || 44.18 ||

اس جنم میں کیا ہی عجوبہ ہے؟ پرلوک کی بات مجھ سے سنو۔ برہملوک میں ایک کلپ تک رہ کر وہ اپسراؤں کے گروہوں کے ساتھ بسر کرتا ہے۔

इहhere
इह:
अधिकरण (Adverbial locus)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
जन्मनिin (this) birth
जन्मनि:
अधिकरण (Adhikaraṇa/Locus)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन
किम्what?
किम्:
प्रश्न (Interrogative)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; प्रश्नवाचक सर्वनाम
चित्रम्wonder, marvel
चित्रम्:
कर्ता/विशेष्य (Predicate noun)
TypeNoun
Rootचित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; भाव/विशेष्य (as ‘wonder’)
परलोकेin the next world
परलोके:
अधिकरण (Adhikaraṇa/Locus)
TypeNoun
Rootपरलोक (प्रातिपदिक: पर + लोक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; समासः तत्पुरुष (परः लोकः)
शृणुष्वlisten
शृणुष्व:
क्रिया (Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट् (आज्ञार्थ), मध्यमपुरुष, एकवचन, परस्मैपद; आत्मनेपद-रूप ‘शृणुष्व’ (imperative)
मेto me / my
मे:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6) एकवचन (enclitic); ‘of me / my’
कल्पम्for an aeon
कल्पम्:
कर्म (Karma/Object)
TypeNoun
Rootकल्प (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; कालपरिमाण (object of ‘having dwelt’)
एकम्one
एकम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; विशेषण
ब्रह्मलोकेin Brahmaloka
ब्रह्मलोके:
अधिकरण (Adhikaraṇa/Locus)
TypeNoun
Rootब्रह्मलोक (प्रातिपदिक: ब्रह्मन् + लोक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; समासः तत्पुरुष (ब्रह्मणः लोकः)
वसित्वाhaving lived/dwelt
वसित्वा:
पूर्वकालक्रिया (Prior action)
TypeVerb
Rootवस् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having dwelt’
अप्सरसाम्of the Apsarases
अप्सरसाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअप्सरस् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6), बहुवचन
गणैःwith groups
गणैः:
सहकारक (Instrumental of association)
TypeNoun
Rootगण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), बहुवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional speech to Bhū-devī/a listener about post-mortem merit and higher worlds; no physical interaction described."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking clarity about the value of human life versus afterlife attainments","key_question":"What is truly remarkable in human life, and what superior fruit is obtained in the other world through merit?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Merit-fruit is stated generally: residence in Brahmaloka for one kalpa with apsarā-gaṇas."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"phala-śruti / karmaphala cosmology","core_concept":"Human actions yield graded post-mortem destinations; heavenly residence is vast in duration yet still within cyclic time.","practical_application":"Cultivate dharma and devotion with awareness that even exalted heavens are temporary; aim for higher liberation-oriented goals."}

Subject Matter: ["Cosmology","Ethics","Afterlife and Merit"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial realm (loka)

Related Themes: Varāha Purāṇa: nearby phala-śruti passages on svarga/Brahmaloka rewards (contextual continuity in 44.44)

Visual Art Cues: {"scene_description":"Varāha as divine teacher describing the splendor of Brahmaloka: a radiant celestial city where the meritorious dwell among apsarases for a kalpa.","item_prompts":["Varāha speaking in calm authority","Brahmaloka palace/lotus-throne ambience","apsarā-gaṇas in attendance","cosmic light, starry vault","scroll or gesture of instruction (vyākhyāna-mudrā)"],"kerala_mural_prompt":"Kerala mural style: serene Varāha teaching posture, flat luminous backgrounds, Brahmaloka rendered as lotus-palace, apsarases in stylized jewelry and rhythmic grouping.","tanjore_prompt":"Tanjore style: central Varāha-teacher with ornate crown, heavy gold-leaf halos, Brahmaloka arch, apsarases as side attendants with rich textile patterns.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha instructing with refined mudrā; celestial court with restrained elegance.","pahari_prompt":"Pahari style: mountainous-cloud celestial setting, lyrical apsarā dance-group, Varāha seated as guru with gentle narrative detailing."}

Audio Atmosphere: {"recitation_mood":"majestic-didactic","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, elevated, explanatory"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Didactic Poetry

FAQs

It reflects a common Purāṇic didactic strategy: contrasting ordinary human life with post-mortem or supra-human realms (e.g., Brahmaloka) to communicate ideas about merit, reward, and cosmological hierarchy in early medieval Sanskrit literature.

No terrestrial geographic site is named here; the verse refers instead to Brahmaloka, a cosmological realm within Purāṇic cosmography rather than a historically locatable place.

The verse functions as an incentive structure: it foregrounds the value of conduct or merit that leads to exalted post-life states, presenting the “other world” as a meaningful horizon for ethical reflection.

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