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Varaha Purana 25.2 — Adhyaya 25, Shloka 2

The Birth of Ahaṅkāra as Guha/Skanda and His Appointment as Divine Commander

महातपा उवाच । सर्वेषामेव तत्त्वानां यः परः पुरुषः स्मृतः । तस्मादव्यक्तमुत्पन्नं तत्त्वादि त्रिविधं तु तत् ॥ २५.२ ॥

mahātapā uvāca | sarveṣām eva tattvānāṃ yaḥ paraḥ puruṣaḥ smṛtaḥ | tasmād avyaktam utpannaṃ tattvādi trividhaṃ tu tat || 25.2 ||

مہاتپا نے کہا—وہ برتر پُرُش سب تَتّووں سے ماورا سمجھا جاتا ہے؛ اسی سے اَویَکت پیدا ہوا، اور تَتّوادि وہ بنیادی زُمرہ تین قسم کا بیان کیا گیا ہے۔

महातपाMahātapā (the great ascetic)
महातपा:
Karta (कर्ता)
TypeNoun
Rootमहातपस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—महान् तपः यस्य सः (कर्मधारय)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपद
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुं/नपुं, षष्ठी (6th), बहुवचन; सर्व-शब्दः (genitive plural)
एवindeed/just
एव:
Avyaya (अव्यय)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle/emphasis)
तत्त्वानाम्of principles/elements
तत्त्वानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th), बहुवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धक (relative pronoun)
परःsupreme/other (transcendent)
परः:
Karta (कर्ता)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (qualifying यः/पुरुषः)
पुरुषःPuruṣa (person/spirit)
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्मृतःis said/remembered (as)
स्मृतः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त—क्त (past passive participle); पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि प्रयोगार्थः—“is called/remembered”
तस्मात्from that
तस्मात्:
Apadana (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुं, पञ्चमी (5th), एकवचन; अपादान (ablative)
अव्यक्तम्the Unmanifest
अव्यक्तम्:
Karta (कर्ता)
TypeNoun
Rootअव्यक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
उत्पन्नम्arose/was produced
उत्पन्नम्:
Kriya (क्रिया)
TypeVerb
Rootउत्√पद् (धातु)
Formकृदन्त—क्त (past passive participle); नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; “arisen/produced” (agreeing with अव्यक्तम्)
तत्त्व-आदिbeginning with tattva / the category starting with tattva
तत्त्व-आदि:
Karta (कर्ता)
TypeNoun
Rootतत्त्व + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; समासः—तत्त्वं आदिः यस्य/तत्त्वादि (determinative)
त्रिविधम्threefold
त्रिविधम्:
Karta (कर्ता)
TypeAdjective
Rootत्रि + विध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; द्विगु-समासः—त्रयः विधाः यस्य (threefold)
तुbut/indeed
तु:
Avyaya (अव्यय)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle/contrast)
तत्that (it)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; संकेत/अनुवादक सर्वनाम

Mahātapā

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"Supreme Puruṣa transcending tattvas aligns with Vedāntic Brahman/Paramātman language; avyaktā emanation and tri-fold categorization echoes Sāṅkhya but subordinated to a supreme source."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"metaphysics (tattva-krama)","core_concept":"A supreme Puruṣa beyond all categories is the ultimate ground; from Him arises avyakta, and the foundational tattva-structure is presented as threefold.","practical_application":"Contemplate the distinction between the witnessing Self (puruṣa/parama) and manifest categories; use this to reduce ego-identification and stabilize discernment in action."}

Subject Matter: ["Cosmology","Metaphysics","Sāṅkhya Categories"]

Primary Rasa: śānta

Secondary Rasa: jñāna (gnostic)

Type: teaching space

Related Themes: 25.25.1 (question on ahaṃkāra and Kārttikeya’s birth)

Visual Art Cues: {"scene_description":"Mahātapā expounds: an abstract-cosmic teaching scene where behind the sage appears a layered cosmogram—Supreme Puruṣa above, avyakta as a dark unmanifest field, and a tri-fold schema emerging.","item_prompts":["sage teaching gesture (vyākhyāna-mudrā)","cosmogram: luminous Puruṣa silhouette","dark ‘avyakta’ cloud/void layer","threefold emanation diagram (three bands or three lotuses)","manuscripts and disciples listening"],"kerala_mural_prompt":"Kerala mural style, iconic luminous Puruṣa form above a dark avyakta band, three lotus medallions below, sage in profile teaching, strong ornamental geometry.","tanjore_prompt":"Tanjore style, gold-leaf for transcendent Puruṣa aura, embossed tri-fold lotus motifs, rich jewel tones, sage with halo, diagrammatic clarity.","mysore_prompt":"Mysore style, elegant shading for avyakta as subtle gradient, fine-lined cosmogram, serene sage, scholarly atmosphere.","pahari_prompt":"Pahari miniature, poetic abstraction: layered sky bands for Puruṣa/avyakta/emanations, small sage figure foreground, delicate lines and soft palette."}

Audio Atmosphere: {"recitation_mood":"authoritative, contemplative","suggested_raga":"Kalyani","pace":"slow","voice_tone":"deep, measured, didactic"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaishnavism
I
Indic Philosophy

FAQs

It reflects the integration of Sāṅkhya-like metaphysical vocabulary (puruṣa, avyakta, tattva) into Purāṇic narration, illustrating how philosophical schemata were transmitted through widely circulated Sanskrit compendia.

No geographic location is named in this verse; it is primarily a metaphysical statement about the origin of categories (tattvas).

The verse does not give a direct moral injunction; its philosophical instruction is classificatory—asserting a transcendent principle (puruṣa) and describing the emergence of the unmanifest (avyakta) and a threefold categorization of fundamental principles.

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