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Varaha Purana 216.7: Adhyaya 216, Shloka 7

The Sacred Account of Gokarṇa, Śṛṅgeśvara, and Related Tīrthas

शतं तेन तु भागानामात्मनो निहितं मृगे ॥ तस्माद्द्विकं तु भागानां शृङ्गाणां त्रितये न्यधात् ॥

Sanskrit recitationVaraha Purana 216.7

śataṁ tena tu bhāgānām ātmano nihitaṁ mṛge || tasmād dvikaṁ tu bhāgānāṁ śṛṅgāṇāṁ tritaye nyadhāt ||

اس عمل کے ذریعے اُس نے اپنی ذات کے سو حصّے ہرن میں ودیعت کیے۔ پھر انہی میں سے دو حصّے تین چوٹیوں کے مجموعے میں مقرر کر دیے۔

śatama hundred
śatam:
Karma (कर्म)
TypeNoun
Rootśata (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
tenaby him/thereby
tena:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular (pronoun)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (विरोध/अन्वय-अव्यय)
bhāgānāmof portions
bhāgānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbhāga (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
ātmanaḥof himself
ātmanaḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
nihitamplaced/deposited
nihitam:
Karma (कर्म)
TypeAdjective
Rootdhā (धातु) → nihita (कृदन्त)
FormPast passive participle (क्त), Neuter, Accusative (2nd/द्वितीया), Singular; agrees with śatam; ‘placed/deposited’
mṛgein the deer/antelope (place called Mṛga?)
mṛge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmṛga (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
tasmātfrom that/therefore
tasmāt:
Apādāna (अपादान)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
FormAblative-form used adverbially (तस्मात्)
dvikamdouble / a pair
dvikam:
Karma (कर्म)
TypeNoun
Rootdvika (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; ‘a pair/twofold amount’
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (अन्वय/विरोध)
bhāgānāmof portions
bhāgānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbhāga (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
śṛṅgāṇāmof horns/peaks
śṛṅgāṇām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootśṛṅga (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural
tritayein the set of three
tritaye:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottritaya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; ‘in the triad/threefold set’
nyadhāthe placed/assigned
nyadhāt:
Kriyā (क्रिया)
TypeVerb
Rootdhā (धातु)
FormImperfect (लङ्), Parasmaipada, 3rd person (प्रथम-पुरुष), Singular; with preverb ni- (ny-)

Brahmā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse uses purāṇic ‘aṃśa’ (portion) language to map divine immanence onto landscape: the Lord distributes his own potency into a living carrier (mṛga/deer) and then into a triadic mountain-peak complex, implying that sacred topography is a condensation of divine presence.","yajna_varaha_imagery":"Triad of peaks as a threefold altar/structure; ‘aṃśa’-distribution as consecration (adhiṣṭhāna) of a kṣetra; the deer as a mobile ‘vāhana’ of sanctity that deposits potency into fixed śṛṅgas.","vedantic_connection":"Aṃśa-vāda as pedagogical: the one Lord appears as many loci without division in essence (abheda in tattva, bheda in upādhi), supporting kṣetra-devatā theology and tīrtha-prabhāva."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-geography metaphysics","core_concept":"Divine immanence can be localized as ‘aṃśa’ without compromising divine unity.","practical_application":"Approach kṣetras as living embodiments of the divine; cultivate reverence and restraint in sacred landscapes."}

Subject Matter: ["Mythic Narrative","Sacred Geography","Philosophical Motifs"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: mountain/peaks

Related Themes: Varāha Purāṇa 216 (surrounding narrative on peaks/forest/kṣetra formation)

Visual Art Cues: {"scene_description":"A mythic scene of the Lord’s potency being apportioned: a deer as the recipient of divine ‘hundred parts,’ and a nearby mountain with three prominent peaks receiving a further allotment.","item_prompts":["deer (mṛga) as sacred carrier","three-peaked mountain (śṛṅga-traya)","radiant aura indicating ‘aṃśa’ transfer","sage-narrator Brahmā in teaching posture"],"kerala_mural_prompt":"Kerala mural style: Brahmā narrating beside a stylized deer; luminous golden-white ‘aṃśa’ streams moving toward a three-peaked blue-green mountain; dense ornamental foliage framing the sacred geography.","tanjore_prompt":"Tanjore style: central three-peaked mountain with embossed gold aura; deer in foreground with gem-like highlights; Brahmā at side with gold-leaf ornaments; strong iconographic symmetry.","mysore_prompt":"Mysore style: delicate linework showing subtle rays transferring from divine presence to deer and peaks; muted earth tones; refined facial expressions of contemplative narration.","pahari_prompt":"Pahari style: layered Himalayan-like tri-peaks; small deer with bright halo; Brahmā seated on a rock ledge; crisp natural scenery with symbolic light ribbons."}

Audio Atmosphere: {"recitation_mood":"mystic and explanatory","suggested_raga":"Vācaspati","pace":"medium","voice_tone":"measured, didactic, slightly awed"}

C
Classical Literature
P
Purāṇic Symbolism
S
Sacred Topography
M
Mythic Geography

FAQs

It exemplifies Purāṇic ‘portion’ theology used to explain why multiple shrines can share a unified sanctity—useful for understanding regional pilgrimage circuits.

The verse continues the Gokarṇa–three-śṛṅga framework; the ‘triad of peaks’ suggests three related sacred points within the same terrain.

It implies a principle of shared value across multiple locations—cultural heritage can be distributed and still remain integrated.

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