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Varaha Purana 210.48: Adhyaya 210, Shloka 48

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

यदा तस्य शरीरस्थं सोमं पश्येत्समाहितः ॥ महापातकनाशस्तु तदा तस्य विधीयते ॥

Sanskrit recitationVaraha Purana 210.48

yadā tasya śarīrasthaṃ somaṃ paśyet samāhitaḥ | mahāpātakanāśas tu tadā tasya vidhīyate ||

جب کوئی یکسو ذہن کے ساتھ اس جسم کے اندر قائم سوما (چاند) کو دیکھتا ہے، تب اس شخص کے لیے مہاپاتکوں کی نابودی مقرر ہو جاتی ہے۔

यदाwhen
यदा:
Adhikarana (अधिकरण/Time locus)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
तस्यof him/its
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
शरीरस्थम्situated in the body
शरीरस्थम्:
Karma (कर्म; qualifier of object)
TypeAdjective
Rootशरीर + स्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सप्तमी-तत्पुरुष (शरीरे स्थितम्) विशेषण (qualifies सोमम्)
सोमम्Soma (moon/nectar deity)
सोमम्:
Karma (कर्म/Object)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
पश्येत्should see
पश्येत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootपश् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
समाहितःcollected, concentrated
समाहितः:
Karta (कर्ता; qualifier of subject)
TypeAdjective
Rootसम्-आ-धा (धातु)
Formक्त-प्रत्ययान्त (past passive participle used adjectivally); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifies implied seer)
महापातकनाशःdestruction of great sins
महापातकनाशः:
Karta (कर्ता/Subject)
TypeNoun
Rootमहापातक + नाश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (महापातकानां नाशः)
तुindeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle; emphasis)
तदाthen
तदा:
Adhikarana (अधिकरण/Time locus)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
तस्यfor him/of him
तस्य:
Sambandha (सम्बन्ध/Genitive; beneficiary/possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
विधीयतेis ordained / is effected
विधीयते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootधा (धातु)
Formवि-उपसर्ग; लट् (Present), प्रथमपुरुष (3rd), एकवचन; कर्मणि-प्रयोग (passive), आत्मनेपद

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"With a concentrated mind, contemplate/see Soma positioned within the Śiśumāra-body configuration; this is taught as an expiatory means that destroys mahāpātakas.","karmic_consequence":"Proper contemplative vision leads to destruction of great sins; negligence implies continued bondage to grave demerit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Microcosm–macrocosm identity: the astral deity (Soma) is realized ‘within the body’ of the cosmic form (Śiśumāra), implying that inner yogic/ritual vision of the cosmos functions as purification.","yajna_varaha_imagery":"Soma as a purifying, soma-yajña principle located in the cosmic body; ‘seeing within’ parallels internalized sacrifice (antar-yajña) where deities are installed in limbs/regions.","vedantic_connection":"Antaryāmin/adhyātma reading: purification arises from contemplative knowledge (jñāna-yukta upāsanā) that aligns the individual with the cosmic order (ṛta/dharma)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"upāsanā (contemplative soteriology)","core_concept":"Sin is attenuated by disciplined inner vision that integrates the self with the cosmic body and its deities.","practical_application":"Practice focused visualization/meditation on Soma’s placement in the Śiśumāra form with mental steadiness (samāhita-citta) as an expiatory discipline."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic/astral map

Related Themes: Varāha Purāṇa 210.54–57 (continued body–astral placements and fruits)

Visual Art Cues: {"scene_description":"Varāha as teacher describes a meditator beholding Soma installed within the cosmic Śiśumāra-body, with the fruit of mahāpātaka-destruction.","item_prompts":["Varāha instructing (seated, didactic gesture)","cosmic Śiśumāra diagram/body-outline filled with stars","Moon/Soma glowing within the form","meditator with folded hands and focused gaze","aura of purification/light dissolving dark stains"],"kerala_mural_prompt":"Kerala mural style: Varāha as divine instructor beside a stylized Śiśumāra-cosmos, flat bright colors, bold outlines, Moon-disc placed within the cosmic body, serene śānta mood.","tanjore_prompt":"Tanjore style: central Moon-disc with gold-leaf halo inside a jeweled cosmic diagram; Varāha teaching at side; rich reds/greens, embossed ornaments, luminous purification motif.","mysore_prompt":"Mysore style: delicate linework, soft shading; Śiśumāra constellation rendered as elegant schematic; Soma as silver-white disc; contemplative devotee foreground.","pahari_prompt":"Pahari style: mountainous night-sky palette; simplified cosmic body with constellations; Moon placed within; intimate teacher-disciple composition with calm expressions."}

Audio Atmosphere: {"recitation_mood":"contemplative, purificatory","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"steady, inward, instructive"}

P
Purāṇic Literature
A
Astral Cosmology
E
Expiation Discourse

FAQs

The verse exemplifies a Purāṇic strategy of moral pedagogy through cosmological visualization, pairing astral mapping with the language of expiation (mahāpātaka).

No geographic location is specified; the passage is cosmological/visual rather than topographical.

Cultivating focused attention (samāhita) in contemplation is framed as ethically transformative, associated with the removal of grave wrongdoing.

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