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Varaha Purana 207.5 — Adhyaya 207, Shloka 5

Section on the ‘Person’ who Entices Beings within the Cycle of Rebirth

तत्र राजाऽथ वेगेन तं दृष्ट्वा स्वयमागतं ॥ अर्चयित्वा यथान्यायं कृत्वा चैव प्रदक्षिणम् ॥

tatra rājā ’tha vegena taṃ dṛṣṭvā svayam āgatam || arcayitvā yathānyāyaṃ kṛtvā caiva pradakṣiṇam

پھر بادشاہ نے انہیں خود تشریف لاتے دیکھ کر فوراً آگے بڑھ کر استقبال کیا؛ دستور کے مطابق پوجا کی اور پردکشنہ بھی کی۔

tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक)
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya (अव्यय), discourse particle (अनन्तरार्थक)
vegenawith speed/quickly
vegena:
Karana (करण)
TypeNoun
Rootvega (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया) Singular (एकवचन)
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया) Singular (एकवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वा/अव्ययकृदन्त)
svayampersonally
svayam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormAvyaya (अव्यय), emphatic/reflexive adverb
āgatamwho had come/arrived
āgatam:
Karma (कर्म)
TypeVerb
Rootgam (धातु) with ā- (उपसर्ग)
FormPast passive participle (क्त/कृत्), Masculine (पुंलिङ्ग) Accusative (द्वितीया) Singular (एकवचन); agrees with tam
arcayitvāhaving worshipped/honored
arcayitvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootarc (धातु) (णिजन्त)
FormCausative absolutive/gerund (णिजन्त + क्त्वा)
yathā-nyāyamaccording to proper rule
yathā-nyāyam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + nyāya (प्रातिपदिक)
FormAvyayībhāva (अव्ययीभाव) compound functioning as avyaya; adverb (क्रियाविशेषण) meaning ‘according to rule’
kṛtvāhaving done
kṛtvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootkṛ (धातु)
FormAbsolutive/Gerund (क्त्वा/अव्ययकृदन्त)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
evaindeed/just
eva:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (अव्यय), emphatic particle (निश्चयार्थक)
pradakṣiṇamcircumambulation (keeping right side)
pradakṣiṇam:
Karma (कर्म)
TypeNoun
Rootpradakṣiṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया) Singular (एकवचन); object of kṛtvā

Ṛṣiputra (narrator; inferred)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"Circumambulation (pradakṣiṇā) is performed as honor to the arriving sage, but not tied to Mathurā-parikramā here.","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A ruler should promptly receive a visiting brāhmaṇa/sage, honor him ‘according to rule’ (yathā-nyāyam), and perform pradakṣiṇā as part of proper hospitality.","karmic_consequence":"Observance brings merit, fame, and dharmic stability of the realm; neglect of atithi-satkāra leads to demerit and loss of auspiciousness."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ācāra (right conduct)","core_concept":"Dharma is enacted through embodied gestures—speedy welcome, proper worship, and pradakṣiṇā—signaling humility before spiritual merit.","practical_application":"In daily life: receive teachers/elders/guests with prompt attention, respectful offerings, and culturally appropriate gestures of honor."}

Subject Matter: ["Ethics","Social protocol","Hospitality"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: divine court / sabhā

Related Themes: Varāha Purāṇa 207.6 (formal welcome speech follows)

Visual Art Cues: {"scene_description":"The king rises swiftly, approaches Nārada, offers formal worship, and circles him in pradakṣiṇā within the assembly hall.","item_prompts":["king stepping down from throne","Nārada standing with vīṇā","offering tray (arghya/pādya)","hands in añjali","circular movement indicating pradakṣiṇā","court attendants watching"],"kerala_mural_prompt":"Kerala mural: dynamic yet formal movement of the king circling Nārada, clear gesture language, symmetrical court backdrop.","tanjore_prompt":"Tanjore: gold accents on offering vessels and throne, king mid-pradakṣiṇā, ornate textiles, strong frontal composition.","mysore_prompt":"Mysore: graceful motion, detailed ritual items, soft expressions of reverence, polished interior setting.","pahari_prompt":"Pahari: narrative sequence feel—king approaching and circling, minimal architecture, emphasis on gesture and relationship."}

Audio Atmosphere: {"recitation_mood":"reverent, ceremonial","suggested_raga":"Śrī","pace":"medium","voice_tone":"formal, respectful"}

P
Purāṇic Literature
D
Dharmaśāstra-adjacent Norms
C
Courtly Etiquette

FAQs

It reflects normative etiquette for receiving revered guests—honoring and circumambulation—paralleling Dharmaśāstra ideals embedded in narrative literature.

No named earthly geography; the action occurs ‘there’ in the previously established court/assembly context.

Proper respect toward learned or ascetic figures is framed as a rule-governed practice (yathānyāyaṃ), emphasizing disciplined social ethics.

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