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Varaha Purana 204.2 — Adhyaya 204, Shloka 2

Description of the Dispatching of Messengers (Yama’s Envoys) and Chitragupta’s Orders

दूरेऽसाविति किं कार्यं न क्षयोऽस्त्यस्य कर्मणः ॥ किं कृपां कुरुते तस्मिन् गृहाण जहि मा व्यथाः ॥

dūre 'sāv iti kiṃ kāryaṃ na kṣayo 'sty asya karmaṇaḥ || kiṃ kṛpāṃ kurute tasmin gṛhāṇa jahi mā vyathāḥ

‘وہ دور ہے’ کہنے سے کیا حاصل؟ اس کے کرم کا زوال نہیں۔ اس پر رحم کیوں کرتے ہو؟ اسے پکڑ لو؛ مارو—ہچکچاؤ مت۔

दूरेfar away, at a distance
दूरे:
Adhikarana (अधिकरण)
TypeNoun
Rootदूर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन (Locative, Singular)
असौhe (that one)
असौ:
Karta (कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन (Pronoun, Nominative, Singular)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक अव्यय (quotative particle)
किम्what?
किम्:
Sambandha (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; प्रश्नवाचक (Interrogative, Nom/Acc, Singular)
कार्यम्need, task
कार्यम्:
Karma (कर्म)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन (Neuter, Nom/Acc, Singular)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
क्षयःdestruction, end
क्षयः:
Karta (कर्ता)
TypeNoun
Rootक्षय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन (Masculine, Nominative, Singular)
अस्तिis, exists
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन, परस्मैपद (Present, 3rd person, Singular)
अस्यof this/this one's
अस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी विभक्ति, एकवचन (Genitive, Singular)
कर्मणःof the action/deed
कर्मणः:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी विभक्ति, एकवचन (Neuter, Genitive, Singular)
किम्what?
किम्:
Sambandha (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक (Interrogative)
कृपाम्mercy, compassion
कृपाम्:
Karma (कर्म)
TypeNoun
Rootकृपा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन (Feminine, Accusative, Singular)
कुरुतेdoes, shows
कुरुते:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन, आत्मनेपद (Present, 3rd person, Singular, Ātmanepada)
तस्मिन्in him, towards him
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी विभक्ति, एकवचन (Locative, Singular)
गृहाणseize, take
गृहाण:
Kriya (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलोट् (आज्ञार्थ/Imperative), मध्यमपुरुष, एकवचन, परस्मैपद (Imperative, 2nd person, Singular)
जहिstrike, kill
जहि:
Kriya (क्रिया)
TypeVerb
Rootहन् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद (Imperative, 2nd person, Singular)
माdo not
मा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक निपात (prohibitive particle, used esp. with imperative)
व्यथाःpains, distress (i.e., do not be distressed)
व्यथाः:
Karta (कर्ता)
TypeNoun
Rootव्यथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, बहुवचन (Feminine, Nominative, Plural)

Citragupta (implied by 204.1 introducing his speech; direct quote continues)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Karma does not ‘wear out’ by distance or delay; enforcement should proceed without misplaced pity when karmic liability remains.","karmic_consequence":"Inevitable experiencing of karma-phala; attempts to evade or postpone do not annul results."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala inevitability","core_concept":"No external circumstance (distance, delay) cancels karmic residue; compassion cannot override dharma’s accounting when adharma remains unexpiated.","practical_application":"Do not rely on postponement or concealment; undertake timely prāyaścitta and ethical reform rather than hoping consequences fade."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Type: otherworldly enforcement setting

Related Themes: Continuation of messenger-dispatch commands (204.3–204.4)

Visual Art Cues: {"scene_description":"Citragupta issues a sharp order to messengers: do not hesitate, seize and strike the destined soul; distance is irrelevant to karma.","item_prompts":["Citragupta pointing/gesturing command","messengers with nooses/clubs (symbolic)","a distant figure representing the target soul","ledger open showing ‘karma’ entries","stern facial expressions"],"kerala_mural_prompt":"Kerala mural: dynamic hand-gesture (mudrā) of command, Yamadūtas in rhythmic formation holding pāśa, strong reds/ochres, stylized fierce eyes.","tanjore_prompt":"Tanjore: commanding Citragupta with gold halo, messengers with embossed weapons, dramatic symmetry, ornate arch framing the scene.","mysore_prompt":"Mysore: controlled drama, expressive but elegant faces, detailed costumes, subdued background with court interior.","pahari_prompt":"Pahari: narrative immediacy, messenger figures in motion, minimal props (noose/club), crisp outlines, cool-toned background."}

Audio Atmosphere: {"recitation_mood":"stern, prosecutorial","suggested_raga":"Bhairavi","pace":"medium-fast","voice_tone":"sharp, clipped imperatives"}

C
Classical Literature
P
Purāṇic Narrative
K
Karma Theory
A
Afterlife Administration

FAQs

It illustrates the narrative portrayal of moral enforcement: cosmic agents act according to karmic residue rather than personal compassion.

No geographic location is mentioned; the scene is administrative and cosmological.

The verse emphasizes inevitability of consequences: karmic results are depicted as enforceable regardless of distance or pleas for leniency.

Ask anything about this verse

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