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Varaha Purana 183.28: Adhyaya 183, Shloka 28

Installation of a Clay Icon (Mṛnmayārcā) and the Ritual Protocol of Worship

यो गुरुं पूजयेद्भक्त्या विधिदृष्टेन कर्मणा ॥ तेनाहं पूजितो नित्यं देवि सत्यं ब्रवीमि ते ॥

Sanskrit recitationVaraha Purana 183.28

yo guruṃ pūjayed bhaktyā vidhidṛṣṭena karmaṇā || tenāhaṃ pūjito nityaṃ devi satyaṃ bravīmi te ||

جو شخص قاعدے کے مطابق مقررہ عمل کے ذریعے بھکتی سے گرو کی پوجا کرتا ہے، اسی کے ذریعے میں ہمیشہ پوجا جاتا ہوں۔ اے دیوی، میں تم سے سچ کہتا ہوں۔

यःhe who
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धबोधक सर्वनाम (relative pronoun)
गुरुम्the teacher
गुरुम्:
Karma (कर्म)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
पूजयेत्should worship/honour
पूजयेत्:
Kriyā (क्रिया)
TypeVerb
Rootपूज् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
भक्त्याwith devotion
भक्त्या:
Karaṇa (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; करण/हेतुवाचक
विधि-दृष्टेनas prescribed by rule
विधि-दृष्टेन:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविधि (प्रातिपदिक) + दृष्ट (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सप्तमी-सम्बन्धः: ‘विधिना दृष्टः’), नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषण
कर्मणाby an act/ritual
कर्मणा:
Karaṇa (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
तेनby that; therefore
तेन:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति, एकवचन; सर्वनाम
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; उत्तमपुरुषार्थक सर्वनाम
पूजितःworshipped/honoured
पूजितः:
Karma (कर्म)
TypeVerb
Rootपूज् (धातु) + क्त (कृत्)
Formक्त-प्रत्ययान्त भूतकृत् (past participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगार्थः ‘am worshipped’
नित्यम्always
नित्यम्:
Kāla (काल)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभावेन क्रियाविशेषणवत्; कालवाचक (adverb of time)
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-प्रथमा (vocative), एकवचन
सत्यम्truth
सत्यम्:
Karma (कर्म)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्रियाविशेषणवत् (accusative of content)
ब्रवीमिI say
ब्रवीमि:
Kriyā (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलट् (present), उत्तमपुरुष, एकवचन; परस्मैपदम्
तेto you
ते:
Sampradāna (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति, एकवचन (दत्त्यर्थे); सर्वनाम

Varāha (default, per dialogue framework; addressing Devī/Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Devī/Pṛthivī directly, equating guru-pūjā with worship of himself."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive; being instructed on dharma of guru-bhakti","key_question":"What act truly constitutes worship of the Lord in social-ethical life? (Answer: honoring the guru by śāstra-sanctioned conduct)."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Honor the guru with devotion through śāstra-approved conduct; such guru-pūjā is equivalent to worship of the Lord.","karmic_consequence":"Observance yields continual divine favor/merit as if directly worshipping Varāha; neglect implies loss of that merit and breach of dharma toward the source of knowledge."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-dharma / pramāṇa-śāstra","core_concept":"The guru is the living conduit of śāstra and thus a primary locus of divine worship; devotion must be aligned with vidhi (right method).","practical_application":"Maintain daily reverence and service to one’s teacher (ācārya)—greetings, obedience, study, and support—according to prescribed norms rather than mere sentiment."}

Subject Matter: ["Ethics","Education","Social Order"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: didactic/dialogue setting within Purāṇic frame

Related Themes: Varāha Purāṇa 183.32–35 (continuation on guru’s superiority, saṃsthāpana, and phala-śruti)

Visual Art Cues: {"scene_description":"Varāha, in a calm teaching posture, instructs Bhū Devī that worship of the guru equals worship of the Lord.","item_prompts":["Varāha as divine teacher (śānta mukha)","Bhū Devī listening with folded hands","palm-leaf manuscripts/śāstra bundle","gesture of instruction (vyākhyāna-mudrā)"],"kerala_mural_prompt":"Kerala mural style: Varāha as dignified divine preceptor with ornate jewelry; Bhū Devī seated respectfully; warm earthy palette; manuscript and lamp beside them.","tanjore_prompt":"Tanjore style: central Varāha with halo and gold-leaf ornaments; Bhū Devī in reverent pose; emphasize didactic serenity; include stylized śāstra bundle.","mysore_prompt":"Mysore style: refined linework; subdued colors; Varāha teaching with gentle expression; Bhū Devī attentive; minimal background with temple lamp.","pahari_prompt":"Pahari style: intimate guru-upadeśa scene; delicate faces; hillside-like minimal backdrop; Bhū Devī’s humility emphasized; manuscript as focal prop."}

Audio Atmosphere: {"recitation_mood":"didactic, devotional assurance","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, instructive, compassionate"}

C
Classical Literature
P
Purāṇa
D
Dharma Traditions
T
Teacher-Student Culture

FAQs

It highlights the centrality of the guru in premodern knowledge transmission and frames teacher-honor as a socially stabilizing norm.

No geographic location is stated.

Sustained respect for teachers through disciplined, rule-aligned conduct.

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