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Varaha Purana 170.64: Adhyaya 170, Shloka 64

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

मुनयस्तं महात्मानं शुकं तत्त्वार्थवित्तमम् ॥ नान्यथा नान्यथा चोक्तं कदाचित्त्संभविष्यति ॥

Sanskrit recitationVaraha Purana 170.64

munayas taṃ mahātmānaṃ śukaṃ tattvārthavittamam || nānyathā nānyathā coktaṃ kadācit saṃbhaviṣyati ||

مُنیوں نے اُس مہاتما شُک، جو حقیقت اور معنی کا جاننے والا تھا، کے بارے میں کہا: ‘یہ کبھی اور طرح نہیں ہوگا؛ جو کہا گیا ہے وہ کسی وقت بھی بدل کر اور طرح نہیں بنے گا۔’

munayaḥsages
munayaḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
mahātmānamgreat-souled
mahātmānam:
Karma (कर्म)
TypeAdjective
Rootmahā-ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); विशेषण (adjective) to 'tam/śukam'
śukamŚuka
śukam:
Karma (कर्म)
TypeNoun
Rootśuka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
tattva-artha-vittamamthe best knower of the meaning of truth
tattva-artha-vittamam:
Karma (कर्म)
TypeAdjective
Roottattva + artha + vittama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); 'tattvārtha' = षष्ठी-तत्पुरुष (of the meaning of truth/principle), 'vittama' = superlative (तमप्) 'best knower'; विशेषण to 'śukam'
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
anyathāotherwise
anyathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
anyathāotherwise
anyathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
uktam(it is) said
uktam:
Kriyā (क्रिया)
TypeVerb
Rootvac (वच् धातु) + kta (क्त)
FormPast passive participle (कर्मणि भूतकृदन्त/क्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); impersonal 'it is said'
kadācitever / at any time
kadācit:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootkadācit (अव्यय)
FormAdverb (कालवाचक-अव्यय)
saṃbhaviṣyatiwill happen / will come to be
saṃbhaviṣyati:
Kriyā (क्रिया)
TypeVerb
Rootsaṃ-bhū (सम्+भू धातु)
FormLuṭ (लुट्, Periphrastic Future), Parasmaipada (परस्मैपद), Third person (प्रथमपुरुष), Singular (एकवचन)

Varāha (default speaker framework; not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"The utterance of a tattva-vit sage is treated as irrevocable; one should not presume it can be undone by argument or protest.","karmic_consequence":"Respecting such decrees fosters acceptance and corrective effort; resisting them increases agitation and prolongs karmic entanglement."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"metaphysics of speech and determinacy","core_concept":"When speech is grounded in tattva (reality), it becomes ‘satya-vāk’—not merely predictive but order-confirming.","practical_application":"Cultivate truth-aligned speech; when consequences arise from wrongdoing, accept them as prompts for inner reform rather than occasions for quarrel."}

Subject Matter: ["Ethics","Narrative Causality","Sage Traditions"]

Primary Rasa: शान्त

Secondary Rasa: अद्भुत

Type: ṛṣi-sabhā

Related Themes: Varāha Purāṇa 170.68–69 (cause and content of the curse)

Visual Art Cues: {"scene_description":"A circle of sages solemnly affirm the inevitability of Śuka’s spoken word; the atmosphere is calm, decisive, and final.","item_prompts":["sages seated in circle","gesture of assent (nodding, añjali)","central empty space signifying ‘decree’","quiet hermitage background","subtle aura around Śuka’s seat"],"kerala_mural_prompt":"Serene ṛṣi-sabhā with balanced composition, muted tones, gentle halos, emphasis on calm finality.","tanjore_prompt":"Formal assembly with gold highlights on sages’ halos, symmetrical layout, dignified stillness.","mysore_prompt":"Classical restrained group portrait, fine textiles and beads, soft lighting, contemplative faces.","pahari_prompt":"Minimalist sage circle under trees, soft pastel washes, emphasis on quiet consensus."}

Audio Atmosphere: {"recitation_mood":"solemn, conclusive","suggested_raga":"Shankarabharanam","pace":"vilambita","voice_tone":"steady, authoritative, low vibrato"}

C
Classical Literature
P
Purāṇic Narrative
M
Moral Instruction
S
Sanskrit Philology

FAQs

It reflects the cultural weight attributed to authoritative speech acts (śāpa/śapatha) and the validating role of a sage-assembly in Purāṇic narration.

No geographic reference occurs in this verse.

Speech by authoritative figures is treated as consequential and binding, underscoring responsibility in utterance.

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